“My righteousness is just as good as Jesus' righteousness, because it IS Jesus' righteousness!”

“Blessed are they that hunger and thirst after righteousness: for they shall be filled.' Not only do the followers of Jesus renounce their rights, they renounce their own righteousness too. They get no praise for their achievements or sacrifices. They cannot have righteousness except by hungering and thirsting for it (this applies equally to their own righteousness and to the righteousness of God on Earth), always they look forward to the future righteousness of God, but they cannot establish it for themselves. Those who follow Jesus grow hungry and thirsty on the way.”

“When God's righteousness is mentioned in the gospel, it is God's action of declaring righteous the unrighteous sinner who has faith in Jesus Christ. The righteousness by which a person is justified (declared righteous) is not his own but that of another, Christ.”

“To love righteousness is to make it grow, not to avenge it. Throughout his life on earth, Jesus resisted every impulse to work more rapidly for a lower good.”

“This is faith: a renouncing of everything we are apt to call our own and relying wholly upon the blood, righteousness and intercession of Jesus.”

“But the disciple had the advantage over the Pharisee in that his doing of the law is in fact perfect. How is such a thing possible? Because between the disciples and the law stands one who has perfectly fulfilled it, on with whom they live in communion...Jesus not only possesses this righteousness, but is himself the personal embodiment of it. He is the righteousness of the disciples...This is where the righteousness of the disciple exceeds that of the Pharisees; it is grounded solely upon the call to fellowship with him who alone fulfills the law.”