“أﻥ ﺍﻟﻤﺴﻠﻢ ﻳﺠﺐ ﺃﻥ ﻳﻜﻮﻥ ﻧﻘﺎﺩﺓ ﻟﻠﻌﻴﻮﺏ ﺍﻟﻔﺎﺷﻴﺔ٬ ﺟﺮﻳﺌﺎ ﻓﻰ ﺍﻟﺤﻤﻠﺔ ﻋﻠﻴﻬﺎ٬ ﻻ ﻳﺘﻬﻴﺐ ﻛﺒﻴﺮﺍ ﻭﻻ ﻳﺴﺘﺤﻰ ﻣﻦ ﻗﺮﻳﺐ٬ ﻭﻻ ﺗﺄﺧﺬﻩ ﻓﻰ ﷲ ﻟﻮﻣﺔ ﻻﺋﻢ .ﻭﻗﺪ ﻛﺮﻩ ﺍﻹﺳﻼﻡ ﺃﻥ ﻳﻀﻌﻒ ﺍﻟﺮﺟﻞ ﺃﻣﺎﻡ ﺍﻟﻌﺼﺎﺓ ﻣﻦ ﺍﻟﻜﺒﺮﺍء٬ ﻭﺃﻥ ﻳﻨﺎﺩﻳﻬﻢ ﺑﺄﻟﻔﺎﻅ ﺍﻟﺘﻜﺮﻳﻢ . ﻗﺎﻝ ﺭﺳﻮﻝ ﷲ ـ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ـ : ”ﺇﺫﺍ ﻗﺎﻝ ﺍﻟﺮﺟﻞ ﻟﻠﻤﻨﺎﻓﻖ: ﻳﺎ ﺳﻴﺪ٬ ﻓﻘﺪ ﺃﻏﻀﺐ ﺭﺑﻪ. ”ﻭﺇﻧﻬﺎ ﻟﺠﺮﻳﻤﺔ ﻣﻀﺎﻋﻔﺔ ﺃﻥ ﻳﻨﺘﻬﻚ ﺍﻣﺮﺅ ﺍﻟﺤﺮﻣﺎﺕ ﺍﻟﻤﺼﻮﻧﺔ٬ ﺛﻢ ﻳﺴﺘﻤﻊ ﺇﻟﻰ ﻣﻦ ﻳﺒﺠﻠﻮﻧﻪ ﻻ ﺇﻟﻰ ﻣﻦ ﻳﺤﻘﺮﻭﻧﻪ . ”ﻭﻣﻦ ﻳﻬﻦ ﷲ ﻓﻤﺎ ﻟﻪ ﻣﻦ ﻣﻜﺮﻡ ﺇﻥ ﷲ ﻳﻔﻌﻞ ﻣﺎ ﻳﺸﺎء”

“ﻭﺇﻧﻬﺎ ﻟﺠﺮﻳﻤﺔ ﻣﻀﺎﻋﻔﺔ ﺃﻥ ﻳﻨﺘﻬﻚ ﺍﻣﺮﺅ ﺍﻟﺤﺮﻣﺎﺕ ﺍﻟﻤﺼﻮﻧﺔ٬ ﺛﻢ ﻳﺴﺘﻤﻊ ﺇﻟﻰ ﻣﻦ ﻳﺒﺠﻠﻮﻧﻪ ﻻ ﺇﻟﻰ ﻣﻦ ﻳﺤﻘﺮﻭﻧﻪ . ”ﻭﻣﻦ ﻳﻬﻦ ﷲ ﻓﻤﺎ ﻟﻪ ﻣﻦ ﻣﻜﺮﻡ ﺇﻥ ﷲ ﻳﻔﻌﻞ ﻣﺎ ﻳﺸﺎء”

“ﺍﻟﺮﺟﻞ ﺍﻟﻀﻌﻴﻒ٬ ﻫﻮ ﺍﻟﺬﻯ ﻳﺴﺘﻌﻴﺪﻩ ﺍﻟﻌﺮﻑ ﺍﻟﻐﺎﻟﺐ٬ ﻭﺗﺘﺤﻜﻢ ﻓﻰ ﺃﻋﻤﺎﻟﻪ ﺍﻟﺘﻘﺎﻟﻴﺪ ﺍﻟﺴﺎﺋﺪﺓ٬ ﻭﻟﻮ ﻛﺎﻧﺖ ﺧﻄﺄ ﻳﺠﺮ ﻣﻌﻪ ﻣﺘﺎﻋﺐ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ. ﻭﻗﺪ ﺃﺣﺪﺙ ﺍﻟﻨﺎﺱ ﻓﻰ ﺃﻓﺮﺍﺣﻬﻢ ﻭﺃﺣﺰﺍﻧﻬﻢ ﺑﺪﻋﺎ ﺷﺘﻰ٬ ﻭﺗﻮﺍﺿﻌﻮﺍ ﻋﻠﻰ ﺍﻻﺳﺘﻤﺴﺎﻙ ﺑﻬﺎ ﺃﺷﺪ ﻣﻦ ﺍﺳﺘﻤﺴﺎﻛﻬﻢ ﺑﺤﻘﺎﺋﻖ ﺍﻟﺪﻳﻦ ﻧﻔﺴﻬﺎ.ﻜﻦ ﺍﻟﻤﺆﻣﻦ ﺍﻟﺤﻖ٬ ﻻ ﻳﻜﺘﺮﺙ ﺑﺄﻣﺮ ﻟﻴﺲ ﻟﻪ ﻣﻦ ﺩﻳﻦ ﷲ ﺳﻨﺎﺩ.ﻭﻫﻮ٬ ﻓﻰ ﺟﺮﺃﺗﻪ ﻋﻠﻰ ﺍﻟﻌﺮﻑ ﻭﺍﻟﺘﻘﺎﻟﻴﺪ٬ ﺳﻮﻑ ﻳﻼﻗﻰ ﺍﻟﻌﻨﺖ. ﺑﻴﺪ ﺃﻧﻪ ﻻ ﻳﻨﺒﻐﻰ ﺃﻥ ﻳﺨﺸﻰ ﻓﻰ ﷲ ﻟﻮﻣﺔ ﻻﺋﻢ٬ ﻭﻋﻠﻴﻪ ﺃﻥ ﻳﻤﻀﻰ ﺇﻟﻰ ﻏﺎﻳﺘﻪ٬ ﻻ ﺗﻌﻨﻴﻪ ﻗﺴﻮﺓ ﺍﻟﻨﻘﺪ٬ ﻭﻻ ﺟﺮﺍﺣﺎﺕ ﺍﻷﻟﺴﻨﺔ . ﻭﺍﻟﺒﺎﻃﻞ ﺍﻟﺬﻯ ﻳﺮﻭﺝ ﺣﻴﻨﺎ٬ ﺛﻢ ﻳﺜﻮﺭ ﺍﻷﻗﻮﻳﺎء ﻋﻠﻴﻪ ﻓﻴﺴﻘﻄﻮﻥ ﻣﻜﺎﻧﺘﻪ.ﻻ ﻳﺒﻘﻰ ﻋﻠﻲ ﻛﺜﺮﺓ ﺍﻷﺷﻴﺎﻉ ﺃﻣﺪﺍ ﻃﻮﻳﻼ٬ ﻭﺭﺏ ﻣﺨﺎﺻﻢ ﺍﻟﻴﻮﻡ ﻣﻦ ﺃﺟﻞ ﺑﺎﻃﻞ ﺍﻧﺨﺪﻉ ﺑﻪ٬ ﺃﻣﺴﻰ ﻧﺼﻴﺮﺍ ﻟﻤﻦ ﺧﺎﺻﻤﻬﻢ٬ ﻣﺴﺘﺮﻳﺤﺎ ﺇﻟﻰ ﻣﺎ ﻋﻠﻢ ﻣﻨﻬﻢ٬ ﻣﺆﻳﺪﺍ ﻟﻬﻢ ﺑﻌﺪ ﺷﻘﺎﻕ . ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺭﺿﻰ ﷲ ﻋﻨﻬﻤﺎ. ﻗﺎﻝ ﺭﺳﻮﻝ ﷲ ـ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ـ : ”ﻣﻦ ﺃﺳﺨﻂ ﷲ ﻓﻲ ﺭﺿﺎ ﺍﻟﻨﺎﺱ ﺳﺨﻂ ﷲ ﻋﻠﻴﻪ .ﻭﺃﺳﺨﻂ ﻋﻠﻴﻪ ﻣﻦ ﺃﺭﺿﺎﻩ ﻓﻰ ﺳﺨﻄﻪ ! ﻭﻣﻦ ﺃﺭﺿﻰ ﷲ ﻓﻰ ﺳﺨﻂ ﺍﻟﻨﺎﺱ ﺭﺿﻰ ﷲ ﻋﻨﻪ .ﻭﺃﺭﺿﻰ ﻋﻨﻪ ﻣﻦ ﺃﺳﺨﻄﻪ ﻓﻰ ﺭﺿﺎﻩ !! ﺣﺘﻰ ﻳﺰﻳﻨﻪ ﻭﻳﺰﻳﻦ ﻗﻮﻟﻪ ﻭﻋﻤﻠﻪ ﻓﻰ ﻋﻴﻨﻴﻪ ” . ﻓﻠﻴﺠﻤﺪ ﺍﻟﻤﺴﻠﻢ ﻋﻠﻰ ﻣﺎ ﻳﻮﻗﻦ ﺑﻪ ﻭﻟﻴﺴﺘﺨﻒ ﺑﻤﺎ ﻳﻠﻘﺎﻩ ﻣﻦ ﺳﺨﺮﻳﺔ ﻭﺍﺳﺘﻨﻜﺎﺭ ﻋﻨﺪﻣﺎ ﻳﺸﺬ ﻋﻦ ﻋﺮﻑ ﺍﻟﺠﻬﺎﻝ٬ ﻭﻳﺨﻂ ﻟﻨﻔﺴﻪ ﻧﻬﺠﺎ٬ ﻳﻠﺘﻤﺲ ﺑﻪ ﻣﺜﻮﺑﺔ ﷲ ﻋﺰ ﻭﺟﻞ٬ ﻭﻟﺌﻦ ﻛﺎﻥ ﺍﻹﻳﻤﺎﻥ ﺑﺎﻷﻭﻫﺎﻡ ﻳُﻐﺮﻯ ﺍﻟﺒﻌﺾ٬ ﺑﺄﻥ ﻳﺴﺨﺮ ﻭﻳﺘﻬﻜّﻢ٬ ﺇﻥ ﺍﻹﻳﻤﺎﻥ ﺑﺎﻹﺳﻼﻡ ﻳﺠﺐ ﺃﻥ ﻳﺠﻌﻞ ﺃﺻﺤﺎﺑﻪ ﺃﻗﻮﻳﺎء ﺭﺍﺳﺨﻴﻦ . ”ﻭﺇﺫﺍ ﺭﺃﻭﻙ ﺇﻥ ﻳﺘﺨﺬﻭﻧﻚ ﺇﻻ ﻫﺰﻭﺍ ﺃﻫﺬﺍ ﺍﻟﺬﻱ ﺑﻌﺚ ﷲ ﺭﺳﻮﻻ ٬ ﺇﻥ ﻛﺎﺩ ﻟﻴﻀﻠﻨﺎ ﻋﻦ ﺁﻟﻬﺘﻨﺎ ﻟﻮﻻ ﺃﻥ ﺻﺒﺮﻧﺎ ﻋﻠﻴﻬﺎ ﻭﺳﻮﻑ ﻳﻌﻠﻤﻮﻥ ﺣﻴﻦ ﻳﺮﻭﻥ ﺍﻟﻌﺬﺍﺏ ﻣﻦ ﺃﺿﻞ ﺳﺒﻴﻼ”

“ﺷﺮﻉ ﺍﻹﺳﻼﻡ ﻣﻦ ﺍﻟﻤﺒﺎﺩﺉ ﻣﺎ ﻳﺮﺩ ﻋﻦ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻋﻮﺍﺩﻯ ﺍﻻﻧﻘﺴﺎﻡ ﻭﺍﻟﻔﺘﻨﺔ ﻭﻣﺎ ﻳﻤﺴﻚ ﻗﻠﻮﺑﻬﻢ ﻋﻠﻰ ﻣﺸﺎﻋﺮ ﺍﻟﻮﻻء ﻭﺍﻟﻤﻮﺩﺓ ٬ ﻓﻨﻬﻰ ﻋﻦ ﺍﻟﺘﻘﺎﻃﻊ ﻭﺍﻟﺘﺪﺍﺑُﺮﻧﻌﻢ ﻗﺪ ﻳﺤﺪﺙ ﺃﻥ ﺗﺸﻌﺮ ﺑﺈﺳﺎءﺓ ﻣﻮﺟﻬﺔ ﺇﻟﻴﻚ٬ ﻓﺘﺤﺰﻥ ﻟﻬﺎ ﻭﺗﻀﻴﻖ ﺑﻬﺎ٬ ﻭﺗﻌﺰﻡ ﻋﻠﻰ ﻗﻄﻊ ﺻﺎﺣﺒﻬﺎ . ﻭﻟﻜﻦ ﷲ ﻻ ﻳﺮﺿﻰ ﺃﻥ ﺗﻨﺘﻬﻰ ﺍﻟﺼﻠﺔ ﺑﻴﻦ ﻣﺴﻠﻢ ﻭﻣﺴﻠﻢ ﺇﻟﻰ ﻫﺬﺍ ﺍﻟﻤﺼﻴﺮ . ﻗﺎﻝ ﺍﻟﻨﺒﻰ ـ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ـ : ”ﻻ ﺗﻘﺎﻃﻌﻮﺍ ﻭﻻ ﺗﺪﺍﺑﺮﻭﺍ٬ ﻭﻻ ﺗﺒﺎﻏﻀﻮﺍ ﻭﻻ ﺗﺤﺎﺳﺪﻭﺍ.ﻭﻛﻮﻧﻮﺍ ﻋﺒﺎﺩ ﷲ ﺇﺧﻮﺍﻧﺎ٬ ﻭﻻ ﻳﺤﻞ ﻟﻤﺴﻠﻢ ﺃﻥ ﻳﻬﺠﺮ ﺃﺧﺎﻩ ﻓﻮﻕ ﺛﻼﺙ ” . ﻭﻓﻰ ﺭﻭﺍﻳﺔ: ”ﻻ ﻳﺤﻞ ﻟﻤﺆﻣﻦ ﺃﻥ ﻳﻬﺠﺮ ﻣﺆﻣﻨﺎ ﻓﻮﻕ ﺛﻼﺙ. ﻓﺈﻥ ﻣﺮﺕ ﺑﻪ ﺛﻼﺙ ﻓﻠﻴﻠﻘﻪ ﻓﻠﻴﺴﻠﻢ ﻋﻠﻴﻪ.ﻓﺈﻥ ﺭﺩ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻘﺪ ﺍﺷﺘﺮﻛﺎ ﻓﻰ ﺍﻷﺟﺮ٬ ﻭﺇﻥ ﻟﻢ ﻳﺮﺩ ﻋﻠﻴﻪ ﻓﻘﺪ ﺑﺎء ﺑﺎﻹﺛﻢ٬ ﻭﺧﺮﺝ ﺍﻟﻤﺴﻠﻢ ﻣﻦ ﺍﻟﻬﺠﺮﺓ“ ﻭﻫﺬﺍ ﺍﻟﺘﻮﻗﻴﺖ ﻓﺘﺮﺓ ﺗﻬﺪﺃ ﻓﻴﻬﺎ ﺍﻟﺤﺪﺓ ﻭﻳﻨﻔﺜﺊ ﺍﻟﻐﻀﺐ٬ ﺛﻢ ﻳﻜﻮﻥ ﻟﺰﺍﻣﺎ ﻋﻠﻰ ﺍﻟﻤﺴﻠﻢ ﺑﻌﺪﻩ ﺃﻥ ﻳﻮﺍﺻﻞ ﺇﺧﻮﺍﻧﻪ٬ ﻭﺃﻥ ﻳﻌﻮﺩ ﻣﻌﻬﻢ ﺳﻴﺮﺗﻪ ﺍﻷﻭﻟﻰ٬ ﻛﺄﻥ ﺍﻟﻘﻄﻴﻌﺔ ﻏﻴﻤﺔ٬ ﻣﺎ ﺇﻥ ﺗﺠﻤﻌﺖ ﺣﺘﻰ ﻫﺒﺖ ﻋﻠﻴﻬﺎ ﺍﻟﺮﻳﺢ ﻓﺒﺪﺩﺗﻬﺎ٬ ﻭﺻﻔﺎ ﺍﻷﻓﻖ ﺑﻌﺪ ﻋﺒُﻮﺱ . ﻭﺍﻹﻧﺴﺎﻥ ﻓﻰ ﻛﻞ ﻧﺰﺍﻉ ﻳﻨﺸﺐ٬ ﺃﺣﺪ ﺭﺟﻠﻴﻦ. ﺇﻣﺎ ﺃﻥ ﻳﻜﻮﻥ ﻇﺎﻟﻤﺎ٬ ﻭﺇﻣﺎ ﺃﻥ ﻳﻜﻮﻥ ﻣﻈﻠﻮﻣﺎ٬ ﻓﺈﻥ ﻛﺎﻥ ﻋﺎﺩﻳﺎ ﻋﻠﻰ ﻏﻴﺮﻩ٬ ﻧﺎﻗﻀﺎ ﻟﺤﻘﻪ٬ ﻓﻴﻨﺒﻐﻰ ﺃﻥ ﻳُﻘﻠﻊ ﻋﻦ ﻏﻴﻪ ﻭﺃﻥ ﻳﺼﻠﺢ ﺳﻴﺮﺗﻪ٬ ﻭﻟﻴﻌﻠﻢ ﺃﻧﻪ ﻟﻦ ﻳﺴﺘﻞ ﺍﻟﻀﻐﻦ ﻣﻦ ﻗﻠﺐ ﺧﺼﻤﻪ٬ ﺇﻻ ﺇﺫﺍ ﻋﺎﺩ ﻋﻠﻴﻪ ﺑﻤﺎ ﻳﻄﻤﺌﻨﻪ ﻭﻳﺮﺿﻴﻪ. ﻭﻗﺪ ﺃﻣﺮ ﺍﻹﺳﻼﻡ ﺍﻟﻤﺮء ـ ﻭﺍﻟﺤﺎﻟﺔ ﻫﺬﻩ ـ ﺃﻥ ﻳﺴﺘﺼﻠﺢ ﺻﺎﺣﺒﻪ ﻭﻳﻄﻴﺐ ﺧﺎﻃﺮﻩ. ﻗﺎﻝ ﺭﺳﻮﻝ ﷲ ـ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ـ : ”ﻣﻦ ﻛﺎﻧﺖ ﻋﻨﺪﻩ ﻣﻈﻠﻤﺔ ﻷﺧﻴﻪ ﻣﻦ ﻋﺮﺽ ﺃﻭ ﻣﻦ ﺷﻰء ﻓﻠﻴﺘﺤﻠﻠﻪ ﻣﻨﻪ ﺍﻟﻴﻮﻡ٬ ﻣﻦ ﻗﺒﻞ ﺃﻻ ﻳﻜﻮﻥ ﺩﻳﻨﺎﺭ ﻭﻻ ﺩﺭﻫﻢ٬ ﺇﻥ ﻛﺎﻥ ﻟﻪ ﻋﻤﻞ ﺻﺎﻟﺢ ﺃﺧﺬ ﻣﻨﻪ ﺑﻘﺪﺭ ﻣﻈﻠﻤﺘﻪ٬ ﻭﺇﻥ ﻟﻢ ﺗﻜﻦ ﻟﻪ ﺣﺴﻨﺎﺕ ﺃﺧﺬ ﻣﻦ ﺳﻴﺌﺎﺕ ﺻﺎﺣﺒﻪ ﻓﺤُﻤﻞ ﻋﻠﻴﻪ ” . ﺫﻟﻚ ﻧﺼﺢ ﺍﻹﺳﻼﻡ ﻟﻤﻦ ﻋﻠﻴﻪ ﺍﻟﺤﻖ ﺃﻣﺎ ﻣﻦ ﻟﻪ ﺍﻟﺤﻖ ﻓﻘﺪ ﺭﻏﺐ ﺇﻟﻴﻪ ﺃﻥ ﻳﻠﻴﻦ ﻭﻳﺴﻤﺢ٬ ﻭﺃﻥ ﻳﻤﺴﺢ ﺃﺧﻄﺎء ﺍﻷﻣﺲ ﺑﻘﺒﻮﻝ ﺍﻟﻤﻌﺬﺭﺓ٬ ﻋﻨﺪﻣﺎ ﻳﺠﻰء ﻟﻪ ﺃﺧﻮﻩ ﻣﻌﺘﺬﺭﺍ ﻭﻣﺴﺘﻐﻔﺮﺍ٬ ﻭﺭﻓﺾ ﺍﻻﻋﺘﺬﺍﺭ ﺧﻄﺄ ﻛﺒﻴﺮ .”

“ﻭﺍﻟﺤﻖ ﺃﻥ ﺍﻟﺮﻳﺎء ﻣﻦ ﺃﻓﺘﻚ ﺍﻟﻌﻠﻞ ﺑﺎﻷﻋﻤﺎﻝ ٬ ﻭﻫﻮ ﺇﺫﺍ ﺍﺳﺘﻜﻤﻞ ﺃﻃﻮﺍﺭﻩ ﻭﺃﺗﻢ ﺩﻭﺭﺗﻪ ﻓﻰ ﺍﻟﻨﻔﺲ ٬ ﻛﻤﺎ ﺗﺴﺘﻜﻤﻞ ﺟﺮﺍﺛﻴﻢ ﺍﻷﻭﺑﺌﺔ ﺃﻃﻮﺍﺭﻫﺎ ﻭﺩﻭﺭﺗﻬﺎ . ﺃﺻﺒﺢ ﺿﺮﺑﺎ ﻣﻦ ﺍﻟﻮﺛﻨﻴﺔ ٬ اﻟﺘﻰ ﺗﻘﺬﻑ ﺑﺼﺎﺣﺒﻬﺎ ﻓﻰ ﺳﻮﺍء ﺍﻟﺠﺤﻴﻢ . ﻗﺎﻝ ﺭﺳﻮﻝ ﷲ ـ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ـ : ”ﺍﻟﻴﺴﻴﺮ ﻣﻦ ﺍﻟﺮﻳﺎء ﺷﺮﻙ ٬ ﻭﻣﻦ ﻋﺎﺩﻯ ﺃﻭﻟﻴﺎء ﷲ ﻓﻘﺪ ﺑﺎﺭﺯ ﷲ ﺑﺎﻟﻤﺤﺎﺭﺑﺔ ﺇﻥ ﷲ ﻳﺤﺐ ﺍﻷﺑﺮﺍﺭ ﺍﻷﺗﻘﻴﺎء ﺍﻷﺧﻔﻴﺎء ٬ ﺍﻟﺬﻳﻦ ﺇﻥ ﻏﺎﺑﻮﺍ ﻟﻢ ﻳﻔﺘﻘﺪﻭﺍ٬ ﻭﺇﻥ ﺣﻀﺮﻭﺍ ﻟﻢ ﻳُﻌﺮﻓﻮﺍ: ﻗﻠﻮﺑﻬﻢ ﻣﺼﺎﺑﻴﺢ ﺍﻟﻬﺪﻯ٬ ﻳﺨﺮﺟﻮﻥ ﻣﻦ ﻛﻞ ﻏﺒﺮﺍء ﻣﻈﻠﻤﺔ”

“ﻳﺤﺎﺭﺏ ﺍﻹﺳﻼﻡ ﺍﻷﺣﻘﺎﺩ٬ ﻭﻳﻘﺘﻞ ﺟﺮﺛﻮﻣﺘﻬﺎ ﻓﻰ ﺍﻟﻤﻬﺪ٬ ﻭﻳﺮﺗﻘﻰ ﺑﺎﻟﻤﺠﺘﻤﻊ ﺍﻟﻤﺆﻣﻦ ﺇﻟﻰ ﻣﺴﺘﻮﻯ ﺭﻓﻴﻊ٬ ﻣﻦ ﺍﻟﺼﺪﺍﻗﺎﺕ ﺍﻟﻤﺘﺒﺎﺩﻟﺔ٬ ﺃﻭ ﺍﻟﻤﻌﺎﻣﻼﺕ ﺍﻟﻌﺎﺩﻟﺔ. ﻭﻗﺪ ﺍﻋﺘﺒﺮ ﺍﻹﺳﻼﻡ ﻣﻦ ﺩﻻﺋﻞ ﺍﻟﺼﻐﺎﺭ ﻭﺧﺴﺔ ﺍﻟﻄﺒﻴﻌﺔ٬ ﺃﻥ ﻳﺮﺳﺐ ﺍﻟﻐﻞ ﻓﻰ ﺃﻋﻤﺎﻕ ﺍﻟﻨﻔﺲ ﻓﻼ ﻳﺨﺮﺝ ﻣﻨﻬﺎ٬ ﺑﻞ ﻳﻈﻞ ﻳﻤﻮﺝ ﻓﻰ ﺟﻮﺍﻧﺒﻬﺎ ﻛﻤﺎ ﻳﻤﻮﺝ ﺍﻟﺒﺮﻛﺎﻥ ﺍﻟﻤﻜﺘﻮﻡ. ﻭﻛﺜﻴﺮ ﻣﻦ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻳﺤﺘﺒﺲ ﺍﻟﻐﻞ ﻓﻲ ﺃﻓﺌﺪﺗﻬﻢ ﻳﺘﻠﻤﺴﻮﻥ ﻣﺘﻨﻔﺴﺎ ﻟﻪ ﻓﻰ ﻭﺟﻮﻩ ﻣﻦ ﻳﻘﻊ ﻣﻌﻬﻢ ؛ ﻓﻼ ﻳﺴﺘﺮﻳﺤﻮﻥ ﺇﻻ ﺇﺫﺍ ﺃﺭﻏﻮﺍ ﻭﺍﺯﺑﺪﻭﺍ٬ ﻭﺁﺫﻭﺍ ﻭﺃﻓﺴﺪﻭﺍ . ﺭﻭﻯ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﺃﻥ ﺭﺳﻮﻝ ﷲ ﻗﺎﻝ: ”ﺃﻻ ﺃﻧﺒﺌﻜﻢ ﺑﺸﺮﺍﺭﻛﻢ ؟ ﻗﺎﻟﻮﺍ: ﺑﻠﻰ٬ ﺇﻥ ﺷﺌﺖ ﻳﺎ ﺭﺳﻮﻝ ﷲ. ﻗﺎﻝ: ﺇﻥ ﺷﺮﺍﺭﻛﻢ ﺍﻟﺬﻯ ﻳﻨﺰﻝ ﻭﺣﺪﺓ٬ ﻭﻳﺠﻠﺪ ﻋﺒﺪﻩ ﻭﻳﻤﻨﻊ ﺭﻓﺪﻩ. ﺃﻓﻼ ﺃﻧﺒﺌﻜﻢ ﺑﺸﺮ ﻣﻦ ﺫﻟﻚ؟ ﻗﺎﻟﻮﺍ: ﺑﻠﻰ٬ ﺇﻥ ﺷﺌﺖ ﻳﺎ ﺭﺳﻮﻝ ﷲ٬ ﻗﺎﻝ: ﻣﻦ ﻳﺒﻐﺾ ﺍﻟﻨﺎﺱ! ﻭﻳﺒﻐﻀﻮﻧﻪ. ﻗﺎﻝ ﺃﻓﻼ ﺃﻧﺒﺌﻜﻢ ﺑﺸﺮ ﻣﻦ ﺫﻟﻚ؟ ﻗﺎﻟﻮﺍ:ﺑﻠﻰ٬ ﺇﻥ ﺷﺌﺖ ﻳﺎ ﺭﺳﻮﻝ ﷲ٬ ﻗﺎﻝ: ﺍﻟﺬﻳﻦ ﻻ ﻳُﻘﻴﻠﻮﻥ ﻋﺜﺮﺓ٬ ﻭﻻ ﻳﻘﺒﻠﻮﻥ ﻣﻌﺬﺭﺓ٬ ﻭﻻ ﻳﻐﻔﺮﻭﻥ ﺫﻧﺒﺎ٬ ﻗﺎﻝ: ﺃﻓﻼ ﺃﻧﺒﺌﻜﻢ ﺑﺸﺮ ﻣﻦ ﺫﻟﻚ؟ ﻗﺎﻟﻮﺍ: ﺑﻠﻰ٬ ﻳﺎ ﺭﺳﻮﻝ ﷲ٬ ﻗﺎﻝ: ﻣﻦ ﻻ ﻳُﺮﺟﻰ ﺧﻴﺮﻩ ﻭﻻ ﻳﺆﻣﻦ ﺷﺮﻩ ” . ﻭﺍﻷﺻﻨﺎﻑ ﺍﻟﺘﻰ ﺃﺣﺼﺎﻫﺎ ﻫﺬﺍ ﺍﻟﺤﺪﻳﺚ٬ ﺃﻣﺜﻠﺔ ﻷﻃﻮﺍﺭ ﺍﻟﺤﻘﺪ ﻋﻨﺪﻣﺎ ﺗﺘﻀﺎﻋﻒ ﻋﻠﺘﻪ ﻭﺗﻔﺘﻀﺢ ﺳﻮﺃﺗﻪ٬ ﻭﻻ ﻏﺮﻭ٬ ﻓﻤﻦ ﻗﺪﻳﻢ ﺃﺣﺲ ﺍﻟﻨﺎﺱ٬ ﺣﺘﻰ ﻓﻰ ﺟﺎﻫﻠﻴﺘﻬﻢ٬ ﺃﻥ ﺍﻟﺤﻘﺪ ﺻﻔﺔ ﺍﻟﻄﺒﻘﺎﺕ ﺍﻟﺪﻧﻴﺎ ﻣﻦ ﺍﻟﺨﻠﻖ !ﻭﺃﻥ ﺫﻭﻯ ﺍﻟﻤﺮﻭءﺍﺕ ﻳﺘﻨﺰﻫﻮﻥ ﻋﻨﻪ ! ﻗﺎﻝ ﻋﻨﺘﺮﺓ: ﻻ ﻳﺤﻤﻞ ﺍﻟﺤﻘﺪ ﻣﻦ ﺗﻌﻠﻮ ﺑﻪ ﺍﻟﺮﺗﺐ ﻭﻻ ﻳﻨﺎﻝ ﺍﻟﻌﻼ ﻣﻦ ﻃﺒﻌﻪ ﺍﻟﻐﻀﺐ ﻭﻫﻨﺎﻙ ﺭﺫﺍﺋﻞ ﺭﻫﱠﺐ ﺍﻹﺳﻼﻡ ﻣﻨﻬﺎ٬ ﻭﻟﻴﺲ ﻳﻔﻮﺕ ﺍﻟﻨﻈﺮ ﺍﻟﻘﺮﻳﺐ ﺃﻥ ﺗﻌﺮﻑ ﻣﺼﺪﺭﻫﺎ ﺍﻟﺪﻓﻴﻦ . ﺇﻧﻬﺎ ﻋﻠﻰ ﺍﺧﺘﻼﻑ ﻣﻈﺎﻫﺮﻫﺎ٬ ﺗﻌﻮﺩ ﺇﻟﻰ ﻋﻤﻠﺔ ﻭﺍﺣﺪﺓ ﻫﻰ ﺍﻟﺤﻘﺪ . ﻓﺎﻻﻓﺘﺮﺍء ﻋﻠﻰ ﺍﻷﺑﺮﻳﺎء ﺟﺮﻳﻤﺔ٬ ﻳﺪﻓﻊ ﺇﻟﻴﻬﺎ ﺍﻟﻜﺮﻩ ﺍﻟﺸﺪﻳﺪ٬ ﻭﻟﻤﺎ ﻛﺎﻥ ﺃﺛﺮﻫﺎ ﺷﺪﻳﺪﺍ ﻓﻰ ﺗﺸﻮﻳﻪ ﺍﻟﺤﻘﺎﺋﻖ٬ ﻭﺟﺮﺡ ﺍﻟﻤﺴﺘﻮﺭﻳﻦ٬ ﻋﺪﱠﻫﺎ ﺍﻹﺳﻼﻡ ﻣﻦ ﺃﻗﺒﺢ ﺍﻟﺰﻭﺭ.”