“I'm always horrified whenever I finish anything. Horrified and desolate. My instinct for perfection should inhibit me from ever finishing anything; it should in fact inhibit me from ever beginning. But I become distracted and do things. My accomplishments are not the product of my applied will but a giving away of my will. I begin because I don't have the strength to think; I finish because I don't have soul enough to stop things. This book is my cowardice.”
“I'm astounded whenever I finish something. Astounded and distressed. My perfectionist instinct should inhibit me from finishing: it should inhibit me from even beginning. But I get distracted and start doing something. What I achieve is not the product of an act of my will but of my will's surrender. I begin because I don't have the strength to think; I finish because I don't have the courage to quit. This book is my cowardice.”
“All I’ve ever done is dream. That, and only that, has been the meaning of my existence. The only thing I’ve ever really cared about is my inner life. My greatest griefs faded to nothing the moment I opened the window onto my inner self and lost myself in watching.I never tried to be anything other than a dreamer. I never paid any attention to people who told me to go out and live. I belonged always to whatever was far from me and to whatever I could never be. Anything that was not mine, however base, always seemed to be full of poetry. The only thing I ever loved was pure nothingness.”
“For a long time now I haven't existed. I'm utterly calm. No one distinguishes me from who I am. I just felt myself breath as if I'd done something new, or done it late. I'm beginning to be conscious of being conscious. Perhaps tomorrow I will wake up to myself and resume the course of my existence. I don't know if that will make more happy or less. I don't know anything.”
“We may know that the work we continue to put off doing will be bad. Worse, however, is the work we never do. A work that’s finished is at least finished. It may be poor, but it exists, like the miserable plant in the lone flowerpot of my neighbour who’s crippled. That plant is her happiness, and sometimes it’s even mine. What I write, bad as it is, may provide some hurt or sad soul a few moments of distraction from something worse. That’s enough for me, or it isn’t enough, but it serves some purpose, and so it is with all of life.”
“If, on thinking this, I look up to see if reality can quench my thirst, I see inexpressive facades, inexpressive faces, inexpressive gestures. Stones, bodies, ideas - all dead. All movements are one great standstill. Nothing means anything to me, not because it's unfamiliar but because I don't know what it is. The world has slipped away. And in the bottom of my soul - as the only reality of this moment - there's an intense and invisible grief, a sadness like the sound of someone crying in a dark room.”
“The endless procession of people and things that forms the world is for me an interminable gallery of pictures whose content bores me. It doesn't interest me because the soul is a monotonous thing and is always the same in everyone; it differs only in its personal manifestations and the best part of it is that which overflows into dreams, into mannerisms and gestures, and thus becomes part of the image that so captures my interest [...] This is how I experience the animate exteriors of things and beings, in pure vision, indifferent as a god from another world to their content, to their spirit. I only go deep into the surface of other people, if I want profundity I look for it in myself and in my concept of things.”