“At a deeper psychological level, the reformers' ideas of salvation introduced a major change in the way people saw their world. They could no longer free themselves from sin through magical rituals. Instead, they had to be active in adopting a new lifestyle, based on private prayer, worship, study, and individual ethical choice. This was difficult for many to do.”

“Ivy had loved him, too—deeper, on a gut level, with the strength of the past, not like my new love, based on the idea of a future.”

“ Where did secular liberalism go wrong? It has been undone by its own ideas. The first idea is that matters of conscience — religion, ethics, and values — are private matters. The privatizing of conscience started with two important principles: religion should be separated from the state and people should not be forced to believe one way or the other. But it went further to say that belief has no place in the public sphere. Conscience belongs in homes and houses of worship, not in the marketplace. By making conscience private, secular liberals had hoped to prevent believers from introducing sectarian beliefs into politics. But of course they couldn’t, since freedom of belief means believers are free to speak their minds in public. Instead, secularism imposed a gag order on itself. Because “private” is equated with “personal” and “subjective,” questions of conscience were placed out of bounds of serious critical evaluation. … … The mistake lies in thinking that because conscience is free from coercion, it must be free from criticism, reason, truth, or independent, objective standards of right and wrong. The indispensable principle of freedom of belief has mutated into an unthinking assumption that matters of belief are immune to critical public inquiry and shared evaluative norms.”

“Make ethical choices in what we buy, do, and watch. In a consumer-driven society our individual choices, used collectively for the good of animals and nature, can change the world faster than laws.”

“....I understood why those who had lived through war or economic disasters, and who had built for themselves a good life and a high standard of living, were rightly proud to be able to provide for their children those things which they themselves had not had. And why their children, inevitably, took those things for granted. It meant that new values and new expectations had crept into our societies along with new standards of living. Hence the materialistic and often greedy and selfish lifestyle of so many young people in the Western world, especially in the United States.”

“We reach for God in many ways. Through our pictures and our prayers. Through our writing and our worship. And through them He reaches us.”