“Calling sex by its name thereafter [the 17th c.] became more difficult and more costly. As if in order to gain mastery of it in reality, it had first been necessary to subjugate it at the level of language, control its free circulation in speech, expunge it from the things that were said, and extinguish the words that rendered it too visibly present. ”

“We have deemed all these words necessary in order to explain that we have been traveling more slowly than was predicted, concision is not a definitive virtue, on occasion one loses out by talking too much, it is true, but how much has also been gained by saying more than was strictly necessary.”

“We perceive existence by means of words and names. To this or that vague, potential thing I will give a name, and it will exist thereafter, and its existence will be clearly perceived. The name enables me to see it. I can call it by its name, and I can see it for what it is.”

“But when reality was hopeless, fantasy became more and more necessary.”

“Language signifies when instead of copying thought it lets itself be taken apart and put together again by thought. Language bears the sense of thought as a footprint signifies the movement and effort of a body. The empirical use of already established language should be distinguished from its creative use. Empirical language can only be the result of creative language. Speech in the sense of empirical language - that is, the opportune recollection of a preestablished sign – is not speech in respect to an authentic language. It is, as Mallarmé said, the worn coin placed silently in my hand. True speech, on the contrary - speech which signifies, which finally renders "l'absente de tous bouquets" present and frees the sense captive in the thing - is only silence in respect to empirical usage, for it does not go so far as to become a common noun. Language is oblique and autonomous, and if it sometimes signifies a thought or a thing directly, that is only a secondary power derived from its inner life. Like the weaver, the writer works on the wrong side of his material. He has only to do with the language, and it is thus that he suddenly finds himself surrounded by sense.”

“The Human was extremely tall. On its head it had yellowish hair coiled like a rope. It had no hair on its face. And yet his grandmother had been very categorical about that. Humans have hair on their faces. Its called a beard. Its one of the many things that distinguish them from elves. The little elf concentrated, trying to remember, then it came to him."You must be a female man," he concluded triumphantly."The word is woman, fool," said the human."Oh, sorry, sorry, woman-fool, I be more careful, I call right name, woman-fool"....”