“Bellario. Sir, you did take me upWhen I was nothing; and only yet am somethingBy being yours. You trusted me unknown;And that which you were apt to consterA simple innocence in me, perhapsMight have been craft, the cunning of a boyHardened in lies and theft: yet ventured youTo part my miseries and me; for which,I never can expect to serve a ladyThat bears more honour in her breast than you.”
“Are you going to change yet again, shift your position according to the questions that are put to you, and say that the objections are not really directed at the place from which you are speaking? Are you going to declare yet again that you have never been what you have been reproached with being? Are you already preparing the way out that will enable you in your next book to spring up somewhere else and declare as you're now doing: no, no, I'm not where you are lying in wait for me, but over here, laughing at you?' 'What, do you imagine that I would take so much trouble and so much pleasure in writing, do you think that I would keep so persistently to my task, if I were not preparing – with a rather shaky hand – a labyrinth into which I can venture, into which I can move my discourse... in which I can lose myself and appear at last to eyes that I will never have to meet again. I am no doubt not the only one who writes in order to have no face. Do not ask who I am and do not ask me to remain the same: leave it to our bureaucrats and our police to see that our papers are in order. At least spare us their morality when we write.”
“Yes,' Montriveau went on in an unsteady voice, 'this Catholic faith to which you wish to convert me is a lie that men make for themselves; hope is a lie at the expense of the future; pride, a lie between us and our fellows; and pity, and prudence, and terror are cunning lies. And now my happiness is to be one more lying delusion; I am expected to delude myself, to be willing to give gold coin for silver to the end. If you can so easily dispense with my visits; if you confess me neither as your friend nor your love, you do not care for me! And I, poor fool that I am, tell myself this, and know it, and love you!”
“I can not help it; as I draw near to you, you, in your turn will draw near to others, and learn the rapture of that cruelty, which yet is love; so, for a while, seek to know no more of me and mine, but trust me with all your loving spirit.”
“Nothing but this: I did not do it. Yet now I wish I had... I wish I had enough poison for you all. You make me sorry that I am not the monster you would have me be, yet there it is.”
“Nay, I beseech you, sir, be not out with me: yet,if you be out, sir, I can mend you.”