“The prospect of future lives in remote heavens as a compensation for the inadequacy of our present lives is a bad tradeoff for losing out on the present.”

“The Buddha is found in other people - even the ones we do not like very much.”

“Activities such as chanting, bowing, and sitting in zazen are not at all wasted, even when done merely formally, for even this superficial encounter with the Dharma will have some wholesome outcome at a later time. However, it must be said in the most unambiguous terms that this is not real Zen. To follow the Dharma involves a complete reorientation of one's life in such a way that one's activities are manifestations of, and are filled with, a deeper meaning. If it were not otherwise, and merely sitting in zazen were enough, every frog in the pond would be enlightened, as one Zen master said. Dōgen Zenji himself said that one must practice Zen with the attitude of a person trying to extinguish a fire in his hair. That is, Zen must be practiced with an attitude of single-minded urgency.”

“Can the water in the valleys ever stop and rest?When the water finally reaches the sea, it becomes great waves.”

“The object of Zen is not to kill all feelings and become anesthetized to pain and fear. The object of Zen is to free us to scream loudly and fully when it is time to scream.”

“The present is the transition point between the past and future and flows like a river moving towards the ocean of one’s life. One who lives in the present is neither burdened by the weight of the past nor troubled by foreseen events in the future. One who lives in the present is open to all experiences --the gentle sound of the wind rustling in the leaves, the blazing sight of the setting sun, the light touch of a spring rain, the fresh smell of green grass, the salty taste of ocean spray. The present is the past and future rolled into one. The present is here. The present is now.”

“At our present bad moment, we need above all to recover our sense of literary individuality and of poetic autonomy.”