“A Christian should use these arts to the glory of God, not just as tracts, mind you, but as things of beauty to the praise of God. An art work can be a doxology in itself.”

“In God's world the individual counts. Therefore, Christian art should deal with the individual.”

“I'm beginning to see that there's a difference between art that trusts beauty's simple power to point people to God and Christian art that's consciously propagandistic. My Uncle Kenny, with whom I spent most of my time in Italy, said something profound--that you can make art about the Light, or you can make art that shows what the Light reveals about the world.”

“But now, instead of organs, Christians must use the body to praise God.”

“As I see it, Christians should make good art, that shows forth truth & beauty for all, or make art that is for a specific purpose within the church. Making subpar cheesy art for Christians to consume comfortably is a tragedy for everyone.”

“Good human work honors God's work. Good work uses no thing without respect, both for what it is in itself and for its origin. It uses neither tool nor material that it does not respect and that it does not love. It honors nature as a great mystery and power, as an indispensable teacher, and as the inescapable judge of all work of human hands. It does not dissociate life and work, or pleasure and work, or love and work, or usefulness and beauty. To work without pleasure or affection, to make a product that is not both useful and beautiful, is to dishonor God, nature, the thing that is made, and whomever it is made for. This is blasphemy: to make shoddy work of the work of God. But such blasphemy is not possible when the entire Creation is understood as holy and when the works of God are understood as embodying and thus revealing His spirit. (pg. 312, Christianity and the Survival of Creation)”