“True prayer is only another name for the love of God. Its excellence does not consist in the multitude of our words; for our Father knoweth what things we have need of before we ask Him. The true prayer is that of the heart, and the heart prays only for what it desires. To pray, then is to desire -- but to desire what God would have us desire. He who asks what he does not from the bottom of his heart desire, is mistaken in thinking that he prays.”
“That which we most desire, we worship as our god; for that which is chiefly desired is the chief good in his account, who so desires it. And what he counts his chief good, that he makes his god. Desire is an act of worship . . . and to be most desired is that worship, that honor, which is due only to God. To desire anything more or so much as the enjoyment of God is to idolize it, to prostrate the heart to it, and worship it as God only should be worshipped. He only should be that one thing desirable to us above all things. . . .”
“All who call on God in true faith, earnestly from the heart, will certainly be heard, and will receive what they have asked and desired.”
“He may delay because it would not be safe to give us at once what we ask: we are not ready for it. To give ere we could truly receive, would be to destroy the very heart and hope of prayer, to cease to be our Father. The delay itself may work to bring us nearer to our help, to increase the desire, perfect the prayer, and ripen the receptive condition.”
“True prayer is done in secret, but this does not rule out the fellowship of prayer altogether, however clearly we may be aware of its dangers. In the last resort it is immaterial whether we pray in the open street or in the secrecy of our chambers, whether briefly or lenghtily, in the Litany of the Church, or with the sigh of one who knows not what he should pray for. True prayer does not depend either on the individual or the whole body of the faithful, but solely upon the knowledge that our Heavenly Father knows our needs.”