“We're family," Alyss said.Redd snorted. "Is that supposed to mean something?"Family," Alyss said again, trying to convince herself more than Redd.Don't talk to me about family! You were never disowned by your parents!"I'd rather have been disowned by them then see them murdered.”
“When you are from a well-respected family, often times you will have pressure to "live up to your family name." That is to say, depending on your family's reputation, you will have to live in accordance with that reputation so that other people keep thinking of your family in the way it is used to being thought of. If you come from a family of do-gooders, then it is important to do good. If you come from a family of investors, it is important to make lots of money. If you come from a family of plastic surgeons, you should know how to pick a nose. And if you do not live up to your family name, then possibly your family will disown you. Which isn't really nice, but can happen.”
“we are unattractive know-all obsessives who get things out of proportion and are in continual peril of being disowned by our exasperated families.”
“You *are* my family,' he said. The tears almost started up again. Those four little words meant so much to me - which was stupid, really. They were just words. But they were words I'd been wanting to hear, wanting to believe. *You are my family*.”
“That’s family for you. Can’t live with them, can’t murder them.”
“Over and over these organizations tell America that family, above all, is what Christianity is about. Devotion to one's family is, indeed, a wonderful thing. Yet it is hardly something to brag about. For all except the most pathologically self-absorbed, love for one's parents, spouse, and children comes naturally. Jesus did not make it his business to affirm these ties; he didn't have to. Jews feel them, Buddhists feel them, Confucians and Zoroastrians and atheists feel them. Christianity is not about reinforcing such natural bonds and instinctive sentiments. Rather, Christianity is about challenging them and helping us to see all of humankind as our family. It seems clear that if Jesus had wanted to affirm the "traditional family" in the way that Pat Robertson claims, he would not have lived the way he did.”