“No man can put a chain about the ankle of his fellow man without at last finding the other end fastened about his own neck.”

“A man who will enslave his own blood, may not be safely relied on for magnamity.”

“A man must be disposed to judge of emancipation by other tests than whether it has increased the produce of sugar,—and to hate slavery for other reasons than because it starves men and whips women,—before he is ready to lay the first stone of his anti-slavery life.”

“The man who is right is a majority. He who has God and conscience on his side, has a majority against the universe.”

“A gentleman will not insult me, and no man not a gentleman can insult me.”

“I therefore hate the corrupt, slaveholding, women-whipping, cradle-plundering, partial and hypocritical Christianity of the land... I look upon it as the climax of all misnomers, the boldest of all frauds, and the grossest of all libels. Never was there a clearer case of 'stealing the livery of the court of heaven to serve the devil in.' I am filled with unutterable loathing when I contemplate the religious pomp and show, together with the horrible inconsistencies, which every where surround me. We have men-stealers for ministers, women-whippers for missionaries, and cradle-plunderers for church members. The man who wields the blood-clotted cowskin during the week fills the pulpit on Sunday, and claims to be a minister of the meek and lowly Jesus. . . . The slave auctioneer’s bell and the church-going bell chime in with each other, and the bitter cries of the heart-broken slave are drowned in the religious shouts of his pious master. Revivals of religion and revivals in the slave-trade go hand in hand together. The slave prison and the church stand near each other. The clanking of fetters and the rattling of chains in the prison, and the pious psalm and solemn prayer in the church, may be heard at the same time. The dealers in the bodies of men erect their stand in the presence of the pulpit, and they mutually help each other. The dealer gives his blood-stained gold to support the pulpit, and the pulpit, in return, covers his infernal business with the garb of Christianity. Here we have religion and robbery the allies of each other—devils dressed in angels’ robes, and hell presenting the semblance of paradise.”

“The white man's happiness cannot be purchased by the black man's misery.”