“. . . it is a mistake to think that Marxism is simply a type of interpretation that takes the economic "sequence" as that ultimately privileged code into which the other sequences are to be translated. Rather, for Marxism the emergence of the economic, the coming into view of the infrastructure itself, is simply the sign of the approach of the concrete.”

“Economics is the art of allocating scarce goods among competing demands. The conceit of Marxism was the thought that in Communism, economics would be "abolished"; this was why one did not have to think about the questions of relative privilege and social justice. But the point is that we still have to think about economics, and probably always will. The question, then, is whether we can arrive at a set of normative rules which seek to protect liberty, reward achievement and enhance the social good, within the constraints of "economics".”

“This is because Marxism looks at things as a whole and in relation to each other—or tries to, but its limitations are not the point for the moment. A person who has been influenced by Marxism takes it for granted that an event in Siberia will affect one in Botswana. I think it is possible that Marxism was the first attempt, for our time [written in 1971], outside the formal religions, at a world-mind, a world ethic. It went wrong, could not prevent itself from dividing and subdividing, like all the other religions, into smaller and smaller chapels, sects and creeds. But it was an attempt.”

“The trouble with Marxism is that it takes up too many evenings.”

“In comparison with capitalism, which reconstituted man as an economic animal; in comparison with Marxism, which found man an object made up of organized matter; in comparison with catholicism, which saw him as the unwitting plaything of an imperious unseen power (the Divine Will); in comparison with dialectical materialism, which saw him as unwitting plaything of the deterministic evolution of the means of production- existentialism made man a god”

“Marxism, famously a cry of pain rather than a science, has had its poets, but so has every other major religious heresy.”