“[Dionysos'] being torn into pieces, the genuine Dionysiac suffering, is like a transformation into air, water, earth, and fire, so that we are to regard the state of individuation as the source and primal cause of all suffering.... In the view described here we already have all the constituent elements of a profound way of looking at the world and thus, at the same time, the doctrine of the Mysteries taught by tragedy: the fundamental recognition that everything which exists is a unity; the view that individuation is the primal source of all evil; and art as the joyous hope that the spell of individuation can be broken, a premonition of unity restored.”

“In the heroic effort of the individual to attain universality, in the attempt to transcend the curse of individuation and to become the one world-being, he suffers in his own person the primordial contradiction that is concealed in things, which means that he commits sacrilege and suffers.”

“The essential element in the black art of obscurantism is not that it wants to darken individual understanding, but that it wants to blacken our picture of the world, and darken our idea of existence.”

“Where we encounter the "naïve" in art, we should recognize the highest effect of Apollinian culture--which always must first overthrow an empire of Titans and slay monsters, and which must have triumphed over an abysmal and terrifying view of the world and the keenest susceptibility to suffering through recourse to the most forceful and pleasurable illusions.”

“Woe entreats: Go! Away, woe! But all that suffers wants to live, that it may become ripe and joyous and longing- longing for what is farther, higher, brighter. "I want heirs"- thus speaks all that suffers; "I want children; I do not want myself". Joy, however, does not want heirs, or children- joy wants itself, wants eternity, wants recurrence, wants everything eternally the same.”

“Knowing one's 'individuality'. - We are too prone to forget that in the eyes of people who are seeing us for the first time we are something quite different from what we consider ourselves to be: usually we are nothing more than a single individual trait which leaps to the eye and determines the whole impression that we make.”

“At bottom every man knows well enough that he is a unique being, only once on this earth; and by no extraordinary chance will such a marvelously picturesque piece of diversity in unity as he is, ever be put together a second time.”