“Every habit makes our hand more witty, and out wit more handy.”

Friedrich Nietzsche

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“For this is how things are: the diminution and leveling of European man constitutes our greatest danger, for the sight of him makes us weary.—We can see nothing today that wants to grow greater, we suspect that things will continue to go down, down, to become thinner, more good-natured, more prudent, more comfortable, more mediocre, more indifferent, more Chinese, more Christian—there is no doubt that man is getting 'better' all the time.”


“To dance is to be out of yourself. Larger, more beautiful, more powerful. This is power, it is glory on earth and it is yours for the taking.”


“Ah, women. They make the highs higher and the lows more frequent.”


“We labour at our daily work more ardently and thoughtlessly than is necessary to sustain our life because it is even more necessary not to have leisure to stop and think. Haste is universal because everyone is in flight from himself.”


“What if some day or night a demon were to steal after you into your loneliest loneliness and say to you: 'This life as you now live it and have lived it, you will have to live once more and innumerable times more; and there will be nothing new in it, but every painand every joy and every thought and sigh and everything unutterably small or great in your life will have to return to you, all in the same succession and sequence ... 'Would you not throw yourself down and gnash your teeth and curse the demon whospoke thus? Or have you once experienced a tremendous moment when you would haveanswered him, 'You are a god and never have I heard anything more divine.' ...The question in each and every thing, 'Do you desire this once more and innumerabletimes more?' would lie upon your actions as the greatest weight.”


“Virtue is under certain circumstances merely an honorable form of stupidity: who could be ill-disposed toward it on that account? And this kind of virtue has not been outlived even today. A kind of sturdy peasant simplicity, which, however, is possible in all classes and can be encountered only with respect and a smile, believes even today that everything is in good hands, namely in the "hands of God"; and when it maintains this proportion with the same modest certainty as it would that two and two make four, we others certainly refrain from contradicting. Why disturb THIS pure foolishness? Why darken it with our worries about man, people, goal, future? And even if we wanted to do it, we could not. They project their own honorable stupidity and goodness into the heart of things (the old God, deus myops, still lives among them!); we others — we read something else into the heart of things: our own enigmatic nature, our contradictions, our deeper, more painful, more mistrustful wisdom.”