“...For action has no sense. It merely binds one to existence. All existence, however, has no sense. Evil is interpreted as that which leads to irrationalism: to the affirmation of means whose end is denied. A road to nonentity is the desideratum, hence all emotional impulses are regarded with horror.”

“If we affirm one moment, we thus affirm not only ourselves but all existence. For nothing is self-sufficient, neither in us ourselves nor in things; and if our soul has trembled with happiness and sounded like a harp string just once, all eternity was needed to produce this one event - and in this single moment of affirmation all eternity was called good, redeemed, justified, and affirmed.”

“I do not believe that an “impulseto knowledge” is the father of philosophy; but that another impulse, here as elsewhere, has only made use of knowledge (and mistaken knowledge!) as an instrument.But whoever considers the fundamental impulses of man with a view to determining how far they may have here acted as INSPIRING GENII (or as demons and cobolds), will find that they have all practiced philosophy at one time or another, and that each one of them would have been only too glad to look upon itself as the ultimate end of existence and the legitimate LORD over all the other impulses.”

“Doubt as sin. — Christianity has done its utmost to close the circle and declared even doubt to be sin. One is supposed to be cast into belief without reason, by a miracle, and from then on to swim in it as in the brightest and least ambiguous of elements: even a glance towards land, even the thought that one perhaps exists for something else as well as swimming, even the slightest impulse of our amphibious nature — is sin! And notice that all this means that the foundation of belief and all reflection on its origin is likewise excluded as sinful. What is wanted are blindness and intoxication and an eternal song over the waves in which reason has drowned.”

“What therefore is truth? A mobile army of metaphors, metonymies, anthropomorphisms: in short a sum of human relations which became poetically and rhetorically intensified, metamorphosed, adorned, and after long usage seem to a notion fixed, canonic, and binding; truths are illusions of which one has forgotten that they are illusions; worn-out metaphors which have become powerless to affect the senses; coins which have their obverse effaced and now are no longer of account as coins but merely as metal.”

“Facta! Yes, Facta ficta! - A historian has to do, not with what actually happened, but only with events supposed to have happened: for only the latter have produced an effect. Likewise only with supposed heroes. His theme, so-called world history, is opinions about supposed actions and their supposed motives, which in turn give rise to further opinions and actions, the reality of which is however at once vaporised again and produces an effect only as vapour - a continual generation and pregnancy of phantoms over the impentetrable mist of unfathomable reality. All historians speak of things which have never existed except in imagination.”

“Art is essentially the affirmation, the blessing, and the deification of existence.”