“Knowing one's 'individuality'. - We are too prone to forget that in the eyes of people who are seeing us for the first time we are something quite different from what we consider ourselves to be: usually we are nothing more than a single individual trait which leaps to the eye and determines the whole impression that we make.”

Friedrich Nietzsche

Friedrich Nietzsche - “Knowing one's 'individuality'. ... 1

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“Spiritual superiority only sees the individual. But alas, ordinarily we human beings are sensual and, therefore, as soon as it is a gathering, the impression changes- we see something abstract, the crowd, and we become different. But in the eyes of God, the infinite spirit, all the millions that have lived and now live do not make a crowd, He only sees each individual.”

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“What would white people become if they (we) actually confronted the fact that being white was not inherent in a person, in ourselves and others, but actually a demand that others make on us, a role we must play to fulfill a certain responsibility? Part of what is demanded is that we see others as different, yet attribute that difference to those others and not to ourselves, who are told to see it. Who would white people become if they saw their own eye as an active agent in the production of race though that eye's attribution to others? The so-called colorblindness that has become a prevalent notion these days would be impossible. Is the essence of race, for which color is a symbol (of the imposed categorization), exists in the eye itself and not in the object seen by the eye, which has its own qualities, to what could the eye be blinding itself? Who would we become if we saw those others not as different but as living under an imposition of difference? Who would we become if we saw that imposition as something in which we were not only implicated but active agents in producing? Who would we become if we sought to interpose ourselves in that process of imposition, to obstruct it in its primordial moment? Who would white people become if they saw themselves through the eyes of those on whom they impose themselves?”

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“When we search for "ourselves" in the eyes of others, we have imprisoned our own-selves in believing that our self-worth is nothing unless others validate who we are. Unless we approve of whom we are, what we are, and what we are capable of doing as an individual, only then we will have released "ourselves" from our own imprisonment. We are in charge of our own life's destiny and what we do and become can only be validated by our accomplishments and failures; not by what others may think of us.”

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“Now you see. We are all fugitives. We have always been fugitives from the void. Whatever comfort, whatever power we gain from outside of ourselves diminishes us -- because comfort and power, unless they are won from the void inside of us, are illusions that make us forget the emptyness that carries us. When we forget that, we believe we deserve comfort and power and so are capable of any evil. We deserve nothing but what we make of ourselves. We deserve nothing else. And when we understand that, then nothing is enough.”

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“While there is perhaps a province in which the photograph can tell us nothing more than what we see with our own eyes, there is another in which it proves to us how little our eyes permit us to see.”

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