“Many a man fails as an original thinker simply because his memory is too good.”
“To be incapable of taking one's enemies, one's accidents, even one's misdeeds seriously for very long—that is the sign of strong, full natures in whom there is an excess of the power to form, to mold, to recuperate and to forget (a good example of this in modem times is Mirabeau, who had no memory for insults and vile actions done him and was unable to forgive simply because he—forgot). Such a man shakes off with a single shrug many vermin that eat deep into others; here alone genuine 'love of one's enemies' is possible—supposing it to be possible at all on earth. How much reverence has a noble man for his enemies!—and such reverence is a bridge to love.—For he desires his enemy for himself, as his mark of distinction; he can endure no other enemy than one in whom there is nothing to despise and very much to honor! In contrast to this, picture 'the enemy' as the man of ressentiment conceives him—and here precisely is his deed, his creation: he has conceived 'the evil enemy,' 'the Evil One,' and this in fact is his basic concept, from which he then evolves, as an afterthought and pendant, a 'good one'—himself!”
“The whole attitude of 'man against the world', of man as a 'world-negating' principle, of a man as the measure of the value of things, as judge of the world who places existence itself on his scales and finds it too light - the monstrous stupidity of this attitude has finally dawned on us and we are sick of it; we laugh as soon as we encounter the juxtaposition of 'man and world', separated by the sublime presumptuosness of the little word 'and!' But by laughing, haven't we simply taken contempt for man one step further?”
“A thinker sees his own actions as experiments and questions--as attempts to find out something. Success and failure are for him answers above all.”
“Books and drafts mean something quite different for different thinkers. One collects in a book the lights he was able to steal and carry home swiftly out of the rays of some insight that suddenly dawned on him, while another thinker offers us nothing but shadows - images in black and grey of what had built up in his soul the day before.”
“A degree of culture, and assuredly a very high one, is attained when man rises above superstitions and religious notions and fears, and, for instance, no longer believes in guardian angels or in original sin, and has also ceased to talk of the salvation of his soul.”
“Zarathustra saw many lands and many peoples: thus he discovered the good and evil of many peoples. No greater power did Zarathustra find on earth than good and evil.”