“People who have given us their complete confidence believe that they have a right to ours. The inference is false, a gift confers no rights.”
“The false contrasts which the people, and consequently the language, believes in, are always dangerous fetters which impede the march of truth.”
“...wherever the strength of a faith steps decisively into the foreground, we infer a certain weakness in its ability to demonstrate its truth, even the improbability of what it believes. We, too, do not deny that the belief “makes blessed,” but for that very reason we deny that the belief proves something—a strong belief which confers blessedness creates doubts about what it has faith in. It does not ground “truth.” It grounds a certain probability— delusion.”
“In order to think and infer it is necessary to assume beings: logic handles only formulas for what remains the same. That is why this assumption would not be a proof of reality: 'beings' are part of our perspective. ... The fictitious world of subject, substance, 'reason,' etc., is needed-: there is in us a power to order, simplify, falsify, artificially distinguish. ... What then is truth? A moveable host of metaphors, metonomies, and anthropomorphisms: in short, a sum of human relations which have been poetically and rhetorically intensified, transferred, and embellished, and which, after long usage, seem to a people to be fixed, canonical, and binding. Truths are illusions which we have forgotten are illusions; they are metaphors that have become worn out and have been drained of sensuous force,”
“And so, onwards... along a path of wisdom, with a hearty tread, a hearty confidence.. however you may be, be your own source of experience. Throw off your discontent about your nature. Forgive yourself your own self. You have it in your power to merge everything you have lived through- false starts, errors, delusions, passions, your loves and your hopes- into your goal, with nothing left over.”
“The consequences of our actions take hold of us, quite indifferent to our claim that meanwhile we have 'improved.”
“We are unknown to ourselves, we men of knowledge - and with good reason. We have never sought ourselves - how could it happen that we should ever find ourselves? It has rightly been said: "Where your treasure is, there will your heart be also"; our treasure is where the beehives of our knowledge are.”