“The Olympian vice.--In defiance of that philosopher who as true Englishman tried to give any thinking person's laughter a bad reputation ('Laughter is a nasty infirmity of human nature that any thinking person will endeavour to overcome'---Hobbes), I would actually go as far as to rank philosophers according to the level of their laughter---right up to the ones who are capable of golden laughter. And assuming that gods, too, are able to philosophize, as various of my conclusions force me to believe, then I do not doubt when they do so, they know how to laugh in a new and superhuman fashion---and at the expense of everything serious! Gods like to jeer: it seems that even at religious observances they cannot keep from laughing.”

“Perhaps I know best why it is man alone who laughs; he alone suffers so deeply that he had to invent laughter.”

“Their [philosophers] thinking is, in fact, far less a discovery than a re-recognizing, a remembering, a return and a home-coming to a far-off, ancient common-household of the soul, out of which those ideas formerly grew: philosophizing is so far a kind of atavism of the highest order.”

“It is only great pain--that slow, sustained pain that takes its time, in which we are, as it were, burned with smoldering green firewood--that forces us philosophers to sink to our ultimate profundity and to do away with all the trust, everything good-natured, veil-imposing, mild and middling, on which we may have previously based our humanity. I doubt that such a pain makes us 'better'--but I know that it makes us deeper.”

“I am a disciple of the philosopher Dionysus, and I would prefer to be even a satyr than a saint.”

“If the Christian dogmas of a revengeful God, universal sinfulness, election by divine grace and the danger of eternal damnation were true, it would be a sign of weak-mindedness and lack of character not to become a priest, apostle or hermit and, in fear and trembling, to work solely on one's own salvation; it would be senseless to lose sight of ones eternal advantage for the sake of temporal comfort. If we may assume that these things are at any rate believed true, then the everyday Christian cuts a miserable figure; he is a man who really cannot count to three, and who precisely on account of his spiritual imbecility does not deserve to be punished so harshly as Christianity promises to punish him.from Nietzsche's Human, all too Human”

“I would not know what the spirit of a philosopher might wish more to be than a good dancer.”