“To be incapable of taking one's enemies, one's accidents, even one's misdeeds seriously for very long—that is the sign of strong, full natures in whom there is an excess of the power to form, to mold, to recuperate and to forget (a good example of this in modem times is Mirabeau, who had no memory for insults and vile actions done him and was unable to forgive simply because he—forgot). Such a man shakes off with a single shrug many vermin that eat deep into others; here alone genuine 'love of one's enemies' is possible—supposing it to be possible at all on earth. How much reverence has a noble man for his enemies!—and such reverence is a bridge to love.—For he desires his enemy for himself, as his mark of distinction; he can endure no other enemy than one in whom there is nothing to despise and very much to honor! In contrast to this, picture 'the enemy' as the man of ressentiment conceives him—and here precisely is his deed, his creation: he has conceived 'the evil enemy,' 'the Evil One,' and this in fact is his basic concept, from which he then evolves, as an afterthought and pendant, a 'good one'—himself!”

“In the New Testament our enemies are those who harbour hostility against us, not those against whom we cherish hostility, for Jesus refuses to reckon with such a possibility. The Christian must treat his enemy as a brother, and requite his hostility with love. His behaviour must be determined not by the way others treat him, but by the treatment he himself receives from Jesus; it has only one source, and that is the will of Jesus.”

“Every man's his own friend, my dear," replied Fagin, with his most insinuating grin. "He hasn't as good a one as himself anywhere."Except sometimes," replied Morris Bolter, assuming the air of a man of the world. "Some people are nobody's enemies but their own, yer know."Don't believe that!" said the Jew. "When a man's his own enemy, it's only because he's too much his own friend; not because he's careful for everybody but himself. Pooh! Pooh! There ain't such a thing in nature.”

“A true man loves his enemies as much he loves his friends.”

“The Christian must treat his enemy as a brother, and requite his hostility with love. His behavior must be determined not by the way others treat him, but by the treatment he himself receives from Jesus; it has only one source, and that is the will of Jesus.”

“He was not thinking that the Christian law which he had wanted to follow all his life prescribed that he forgive and love his enemies; but the joyful feeling of love and forgiveness of his enemies filled his soul.”