“Suppose a human being has thus put his ear, as it were, to the heart chamber of the world will and felt the roaring desire for existence pouring from there into all the veins of the world, as a thundering current or as the gentlest brook, dissolving into a mist—how could he fail to break suddenly? How could he endure to perceive the echo of innumerable shouts of pleasure and woe in the "wide space of the world night," enclosed in the wretched glass capsule of the human individual, without inexorably fleeing toward his primordial home, as he hears this shepherd's dance of metaphysics? But if such a work could nevertheless be perceived as a whole, without denial of individual existence; if such a creation could be created without smashing its creator—whence do we take the solution of such a contradiction?”
“Among the many worlds which man did not receive as a gift of nature, but which he created with his own mind, the world of books is the greatest. Every child, scrawling his first letters on his slate and attempting to read for the first time, in so doing, enters an artificial and complicated world; to know the laws and rules of this world completely and to practice them perfectly, no single human life is long enough. Without words, without writing, and without books there would be no history, there could be no concept of humanity. And if anyone wants to try to enclose in a small space in a single house or single room, the history of the human spirit and to make it his own, he can only do this in the form of a collection of books.”
“How could the Creator depend on anyone, or anything? How could God have the attributes of a human? How could a human have attributes of Allah? The Creator endowed His creation with the facilities of hearing and seeing, but their limited hearing and seeing was in no way comparable to the divine ability of the One above the heavens to hear and see all things. He heard all that was spoken in the far reaches of the earth or whispered in the most private of quarters, even in the most secluded homes, while having eminent knowledge and understanding of it all. He suffered no confusion or difficulty in comprehending or hearing the multitude of languages, subtleties, and conversation spoken all at once from the billions of humans upon the earth. Unlike His creation, His sight was all-encompassing, and He could see into the very breasts of humans while while having complete sight and control over the entire universe. His knowledge of the affairs of His creation was nothing like one could even hope to comprehend.”
“To live an eternity in hell without one’s love. He supposed that could be perceived as somewhat vexing.”
“He put his ear to his own chest and listened to the heart. How could the pulse go on, beat after beat, for all of life? No machine could run that long without a stumble. Ask not if the beating cranks are going to jam, but when.”
“Am I sure that there is no mind behind our existence and no mystery anywhere in the universe? I think I am. What joy, what relief there would be, if we could declare so with complete conviction. If that were so I could wish to live for ever. How terrifying and glorious the role of man if, indeed, without guidance and without consolation he must create from his own rituals the meaning for his existence and write the rules whereby he lives.”