“These young men unhappily fail to understand that the sacrifice of life is, in many cases, the easiest of all sacrifices. They fail to understand that to sacrifice five or six years of their seething youth to hard & tedious study … is utterly beyond the strength of many of them.”

“Though these young men unhappily fail tounderstand that the sacrifice of life is, in many cases, the easiest ofall sacrifices, and that to sacrifice, for instance, five or six years oftheir seething youth to hard and tedious study, if only to multiplytenfold their powers of serving the truth and the cause they have setbefore them as their goal--such a sacrifice is utterly beyond the strengthof many of them. ”

“he was partly a young man of our time - that is, honest by nature, demanding the truth, seeking it and believing in it, and in that belief demanding immediate participation in it with all the strength of his soul; demanding an immediate deed, with an unfailing desire to sacrifice everything for this deed, even life. Although, unfortunately, these young men do not understand that the sacrifice of life is, perhaps, the easiest of all sacrifices in many cases, while to sacrifice, for example, five or six years of their ebulliently youthful life to hard, difficult studies, to learning, in order to increase tenfold their strength to serve the very truth and the very deed that they loved and set out to accomplish - such sacrifice is often almost beyond the strength of many of them.”

“They did not strive to gain knowledge of life as we strive to understand it, because their lives were full. But their knowledge was higher and deeper than the knowledge we derive from our science; for our science seeks to explain what life is and strives to understand it in order to teach others how to live, while they knew how to live without science...Oh, these people were not concerned whether I understood them or not; they loved me without it. But I knew too that they would never be able to understand me, and for that reason I hardly ever spoke to them of it.It remained somehow beyond the grasp of my reason, and yet it sank unconsciously deeper and deeper into my heart. I often told them that I had had a presentiment of it years ago and that all that joy and glory has been perceived by me while I was still back there as a nostalgic yearning, bordering at times on unendurably poignant sorrow; that I had had a presentiment of all of them and of their glory in the dreams of my heart and the reveries of my soul; and that I could often not look at the setting sun without tears.I was overpowered by the mere sensation of that dream and it alone survived in my sorely wounded heart.”

“And meanwhile, even in spite of all my desire, I could never imagine to myself that there is no future life and no providence. Most likely there is all that, but we don't understand anything about the future life and its laws. But if it is so difficult and even completely impossible to understand it, can it be that I will have to answer for being unable to comprehend the unknowable? True, they say, and the prince, of course, along with them, that it is here that obedience is necessary, that one must obey without reasoning, out of sheer good behavior, and that I am bound to be rewarded for my meekness in the other world. We abase providence too much by ascribing our own notions to it, being vexed that we can't understand it. But, again, if it's impossible to understand it, then, I repeat, it is hard to have to answer for something it is not given to man to understand. And if so, how are they going to judge me for being unable to understand the true will and laws of providence? No, we'd better leave religion alone.”

“We don't understand that life is heaven, for we have only to understand that and it will at once be fulfilled in all its beauty, we shall embrace each other and weep.”

“for the idea was by no means so stupid as it seems nowthat it has failed.... (Everything seems stupid when it fails.)”