“If the wickedness of people arouses indignation and insurmountable grief in you, to the point that you desire to revenge yourself upon the wicked, fear that feeling most of all; go at once and seek torments for yourself, as if you yourself were guilty of their wickedness. Take these torments upon yourself and suffer them, and your heart will be eased, and you will understand that you, too, are guilty, for you might have shone to the wicked, even like the only sinless One, but you did not. If you had shone, your light would have lighted the way for others, and the one who did wickedness would perhaps not have done so in your light. And even if you do shine, but see that people are not saved even with your light, remain steadfast, and do not doubt the power of the heavenly light; believe that if they are not saved now, they will be saved later. And if they are not saved, their sons will be saved, for your light will not die, even when you are dead. The righteous man departs, but his light remains. People are always saved after the death of him who saved them. The generation of men does not welcome its prophets and kills them, but men love their martyrs and venerate those they have tortured to death. Your work is for the whole, your deed is for the future. Never seek a reward, for great is your reward on earth without that: your spiritual joy, which only the righteous obtain. Nor should you fear the noble and powerful, but be wise and ever gracious. Know measure, know the time, learn these things. When you are alone, pray. Love to throw yourself down on the earth and kiss it. Kiss the earth and love it, tirelessly, insatiable, love all men, love all things, seek this rapture and ecstasy. Water the earth with the tears of your joy, and love those tears. Do not be ashamed of this ecstasy, treasure it, for it is a gift from God, a great gift, and it is not given to many, but to those who are chosen.”
In this quote from Fyodor Dostoyevsky, the speaker explores the concept of dealing with feelings of indignation and grief towards the wicked. The speaker advises against seeking revenge on the wicked, but instead suggests taking on personal torments and suffering as if one were guilty of their actions. By showing compassion and empathy towards the wicked, the speaker argues that one can ease their own heart and come to a greater understanding of their own potential for goodness. The quote emphasizes the importance of shining one's light even in the face of darkness, believing in the power of one's actions for the future. Ultimately, the speaker urges love and compassion towards all, emphasizing the spiritual joy and reward that comes from such actions.
Dostoyevsky's words emphasize the importance of self-reflection, forgiveness, and love in the face of wickedness and injustice. In today's world, where intolerance, hatred, and injustice are still prevalent, his message serves as a reminder of the power of compassion and light in overcoming darkness. It encourages individuals to seek inner peace, practice empathy, and strive to make a positive impact on others, even in the face of adversity.
"If the wickedness of people arouses indignation and insurmountable grief in you, to the point that you desire to revenge yourself upon the wicked, fear that feeling most of all; go at once and seek torments for yourself, as if you yourself were guilty of their wickedness." - Fyodor Dostoyevsky
This quote from Fyodor Dostoyevsky encourages individuals to reflect on their own actions and reactions in the face of wickedness, advocating for forgiveness, empathy, and love towards others.
In this profound passage by Fyodor Dostoyevsky, the themes of forgiveness, empathy, and the power of light and love are explored. Consider the following questions as you reflect on the message conveyed in these words:
How do you typically react when faced with the wickedness of others? Do you feel a sense of indignation and desire for revenge, or do you approach the situation with empathy and understanding?
Have you ever considered the idea that you, too, may be guilty in some way, and that your actions (or inaction) could have influenced the behavior of others? How does this notion make you feel?
Reflect on the concept of shining your light for others to see. How can your actions and attitude impact those around you, and how can you strive to be a guiding light for those who may be lost in darkness?
Consider the idea that even if your efforts to save or influence others are not immediately successful, your light will continue to shine and have an impact in the future. How does this perspective shift your understanding of the importance of your actions?
How do you cultivate spiritual joy in your life? Do you find moments of ecstasy and rapture in simple acts of love and connection with others? If not, how can you seek out and treasure these moments more intentionally?
“If the evil-doing of men moves you to indignation and overwhelming distress, even to a desire for vengeance on the evil-doers, shun above all things that feeling. Go at once and seek suffering for yourself, as though you were yourself guilty of that wrong. Accept that suffering and bear it and your heart will find comfort, and you will understand that you too are guilty, for you might have been a light to the evil-doers, even as the one man sinless, and you were not a light to them. If you had been a light, you would have lightened the path for others too, and the evil-doer might perhaps have been saved by your light from his sin. And even though your light was shining, yet you see men were not saved by it, hold firm and doubt not the power of the heavenly light. Believe that if they were not saved, they will be saved hereafter. And if they are not saved hereafter, then their sons will be saved, for your light will not die even when you are dead. The righteous man departs, but his light remains.”
“We're not gods, Julia. We're helpers. That's all. People have called us terrible things in the past. But that was only because they didn't understand us. That understanding is for the future, a time not long from now. You may live to see it. Then perhaps you can work openly, but for now, keep your gifts to yourself. Never flaunt your abilities. Never think you hold the power of life and death. Only God has that power. When it's a person's time, nothing can save them.”
“Some people say, 'Save yourself and you save your ways.' I say, 'Be yourself and you save your soul.”
“Love one another, fathers," the elder taught (as far as Alyosha could recall afterwards). "Love God's people. For we are not holier than those in the world because we have come here and shut ourselves within these walls, but, on the contrary, anyone who comes here, by the very fact that he has come, already knows himself to be worse than all those who are in the world, worse than all on earth...And the longer a monk lives within his walls, the more keenly he must be aware of it. For otherwise he had no reason to come here. But when he knows that he is not only worse than all those in the world, but is also guilty before all people, on behalf of all and for all, for all human sins, the world's and each person's, only then will the goal of our unity be achieved. For you must know, my dear ones, that each of us is undoubtedly guilty on behalf of all and for all on earth, not only because of the common guilt of the world, but personally, each one of us, for all people and for each person on this earth. This knowledge is the crown of the monk's path, and of every man's path on earth. For monks are not a different sort of men, but only such as all men on earth ought also to be. Only then will our hearts be moved to a love that is infinite, universal, and that knows no satiety. Then each of us will be able to gain the whole world by love and wash away the world's sins with his tears...Let each of you keep close company with his heart, let each of you confess to himself untiringly. Do not be afraid of your sin, even when you perceive it, provided you are repentant, but do not place conditions on God. Again I say, do not be proud. Do not be proud before the lowly, do not be proud before the great either. And do not hate those who reject you, disgrace you, revile you, and slander you. Do not hate atheists, teachers of evil, materialists, not even those among them who are wicked, nor those who are good, for many of them are good, especially in our time. Remember them thus in your prayers: save, Lord, those whom there is no one to pray for, save also those who do not want to pray to you. And add at once: it is not in my pride that I pray for it, Lord, for I myself am more vile than all...Love God's people, do not let newcomers draw your flock away, for if in your laziness and disdainful pride, in your self-interest most of all, you fall asleep, they will come from all sides and lead your flock away. Teach the Gospel to the people untiringly...Do not engage in usury...Do not love silver and gold, do not keep it...Believe, and hold fast to the banner. Raise it high...”
“So it's pretty simple for me: Love when you can. Do the work that is yours to do. Be the person that is yours to be at any given time. Think to wish for what is yours at this very moment. To love. To serve. To touch. To know. Think to wish for all that is yours to have. Think to wish for all that is yours to do. And think to wish that you might be who it is that you might most fully be. Avoid wishful thinking. Avoid the traps and pitfalls of nostalgia for the past. Savor every moment as it passes. And enlist yourself in saving that which can be saved this very moment, ir order that it, too, may endure for others to enjoy.”