“It is not as a child that I believe and confess Jesus Christ. My hosanna is born of a furnace of doubt.”

“I will tell you that I am a child of this century, a child of disbelief and doubt. I am that today and will remain so until the grave. How much terrible torture this thirst for faith has cost me and costs me even now, which is all the stronger in my soul the more arguments I can find against it. And yet, God sends me sometimes instants when I am completely calm; at those instants I love and feel loved by others, and it is at those instances that I have shaped for myself a Credo where everything is clear and sacred for me. This Credo is very simple, here it is: to believe that nothing is more beautiful, profound, sympathetic, reasonable, manly and more powerful than Christ.”

“...in my opinion miracles will never confound a realist. It is not miracles that bring a realist to faith. A true realist, if he is not a believer, will always find in himself the strength and ability not to believe in miracles as well, and if a miracle stands before him as an irrefutable fact, he will sooner doubt his own senses than admit the fact. And even if he does admit it, he will admit it as a fact of nature that was previously unknown to him. In the realist, faith is not born from miracles, but miracles from faith. Once the realist comes to believe, then, precisely because of his realism, he must also allow for miracles. The Apostle Thomas declared that he would not believe until he saw, and when he saw, he said: "My Lord and My God!" Was it the miracle that made him believe? Most likely not, but he believed first and foremost because he wished to believe, and maybe already fully believed in his secret heart even as he was saying: "I will not believe until I see.”

“Lunatics! Vain creatures! They don't believe in God, they don't believe in Christ! Why, you are so eaten up with pride and vanity that you'll end up by eating one another, that's what I prophesy.”

“It is an unchristian religion, in the first place!' the prince resumed in great agitation and with excessive sharpness. 'That's in the first place, and secondly, Roman Catholicism is even worse than atheism - that's my opinion. Yes, that's my opinion! Atheism merely preaches a negation, but Catholicism goes further: it preaches a distorted Christ, a Christ calumniated and defamed by it, the opposite of Christ! It preaches Antichrist - I swear it does, I assure you it does! This is my personal opinion, an opinion I've held for a long time, and it has worried me a lot myself. ... Roman Catholicism believes that the Church cannot exist on earth without universal temporal power, and cries: Non possumus! In my opinion, Roman Catholicism isn't even a religion, but most decidedly a continuation of the Holy Roman Empire, and everything in it is subordinated to that idea, beginning with faith. The Pope seized the earth, an earthly throne and took up the sword; and since then everything has gone on in the same way, except that they've added lies, fraud, deceit, fanaticism, superstition wickedness. They have trifled with the most sacred, truthful, innocent, ardent feelings of the people, have bartered it all for money, for base temporal power. And isn't this the teaching of Antichrist? Isn't it clear that atheism had to come from them? And it did come from them, from Roman Catholicism itself! Atheism originated first of all with them: how could they believe in themselves? It gained ground because of abhorrence of them; it is the child of their lies and their spiritual impotence! Atheism! In our country it is only the upper classes who do not believe, as Mr Radomsky so splendidly put it the other day, for they have lost their roots. But in Europe vast numbers of the common people are beginning to lose their faith - at first from darkness and lies, and now from fanaticism, hatred of the Church and Christianity!”

“Christ, too, will forgive, if only you attain to forgiving yourself...Oh, no, no, do not believe that I have spoken a blasphemy: even if you do not attain to reconciliation with yourself and forgiveness of yourself, even then He will forgive you for your intention and for your great suffering.”

“I've made a terrible confession to you," he concluded gloomily. "Do appreciate it, gentlemen. And it's not enough, not enough to appreciate it, you must not just appreciate it, it should also be precious to you, and if not, if this, too, goes past your souls, then it means you really do not respect me, gentlemen. I tell you that, and I will die of shame at having confessed to such men as you.”