“...it was not a matter of miracles. It was not an expectation of miracles, frivolous in its impatience. Alyosha did not need miracles then for the triumph of certain convictions (it was not that at all), nor so that some sort of former, preconceived idea would quickly triumph over another...Again, it was not miracles he needed, but only a "higher justice," which, as he believed, had been violated--it was this that wounded his heart so cruelly and suddenly...it was justice, justice he thirsted for, not simply miracles!”

“...in my opinion miracles will never confound a realist. It is not miracles that bring a realist to faith. A true realist, if he is not a believer, will always find in himself the strength and ability not to believe in miracles as well, and if a miracle stands before him as an irrefutable fact, he will sooner doubt his own senses than admit the fact. And even if he does admit it, he will admit it as a fact of nature that was previously unknown to him. In the realist, faith is not born from miracles, but miracles from faith. Once the realist comes to believe, then, precisely because of his realism, he must also allow for miracles. The Apostle Thomas declared that he would not believe until he saw, and when he saw, he said: "My Lord and My God!" Was it the miracle that made him believe? Most likely not, but he believed first and foremost because he wished to believe, and maybe already fully believed in his secret heart even as he was saying: "I will not believe until I see.”

“It is not miracles that dispose realists to belief. The genuine realist, if he is an unbeliever, will always find strength and ability to disbelieve in the miraculous, and if he is confronted with a miracle as an irrefutable fact he would rather disbelieve his own senses than admit the fact. Even if he admits it, he admits it as a fact of nature till then unrecognized by him. Faith does not, in the realist, spring from the miracle but the miracle from faith. If the realist once believes, then he is bound by his very realism to admit the miraculous also.”

“Since man cannot live without miracles, he will provide himself with miracles of his own making. He will believe in witchcraft and sorcery, even though he may otherwise be a heretic, an atheist, and a rebel.”

“Listen," Kirillov stopped, gazing before him with fixed, ecstatic eyes. "Listen to a big idea: There was one day on earth, and in the middle of the earth stood three crosses. One on a cross believed so much that he said to another: 'This day you will be with me in paradise.' They day ended, they both died, went, and did not find either paradise or resurrection. What had been said would not prove true. Listen: this man was the highest on all the earth, he constituted what it was to live for. Without this man the whole planet with everything on it is--madness only. There has not been one like Him before or since, not ever, even to the point of miracle. This is the miracle, that there has not been and never will be such a one. And if so, if the laws of nature did not pity even This One, did not pity even their own miracle, but made Him, too, live amidst a lie and die for a lie, then the whole planet is a lie, and stands upon a lie and a stupid mockery. Then the very laws of the planet are a lie and a devil's vaudeville. Why live then, answer me, if you're a man.”

“But I ask again, are there many like Thee? And could thou believe for one moment that men, too, could face such a temptation? Is the nature of men such, that they can reject miracles and at the great moments of their life, the moments of their deepest, most agonizing spiritual difficulties, cling only to the free verdict of their heart? ... and thou didst hope that man, following Thee, would cling to god and not ask for a miracle.”

“And if it is a mystery, then we, too, had the right to preach mystery and to teach them that it is not the free choice of the heart that matters, and not love, but the mystery, which they must blindly obey, even setting aside their own conscience. And so we did. We corrected your deed and based it on miracle, mystery, and authority. And mankind rejoiced that they were once more led like sheep, and that at last such a terrible gift, which had brought them so much suffering, had been taken from their hearts.”