“Man is unhappy because he doesn't know he's happy; only because of that. It's everything, everything, Whoever learns will at once immediately become happy, that same moment..."And when did you find out that you were so happy?""Last week, on Tuesday, no, Wednesday, because it was Wednesday by then, in the night.""And what was the occasion?""I don't remember, just so; I was pacing the room...it makes no difference. I stopped my clock, it was two thirty-seven.""As an emblem that time should stop?"Kirillov did not reply."They're not good," he suddenly began again, "because they don't know they're good. When they find out, they won't violate the girl. They must find out that they're good, then they'll all become good at once, all, to a man."Well, you did find out, so you must be good?""I am good.""With that I agree, incidentally," Stavrogin muttered frowningly."He who teaches that all are good, will end the world.""He who taught it was crucified.""He will come, and his name is the man-god.""The God-man?""The man-god--that's the whole difference.""Can it be you who lights the icon lamp?""Yes, I lit it.""You've become a believer?""The old woman likes the icon lamp...she's busy today," Kirillov muttered. "But you don't pray yet?""I pray to everything. See, there's a spider crawling on the wall, I look and am thankful to it for crawling."His eyes lit up again. He kept looking straight at Stavrogin, his gaze firm and unflinching. Stavrogin watched him frowningly and squeamishly, but there was no mockery in his eyes."I bet when I come the next time you'll already believe in God," he said, getting up and grabbing his hat."Why?" Kirillov also rose."If you found out that you believe in God, you would believe; but since you don't know yet that you believe in God, you don't believe," Nikolai Vsevolodovich grinned.”
Explore This Quote Further
Analysis of Quote from Fyodor Dostoyevsky
In this passage, Fyodor Dostoyevsky explores the theme of self-awareness leading to happiness. Kirillov believes that man is unhappy because he is unaware of his own happiness. He claims that once a person learns that they are happy, they will become happy instantaneously. This idea suggests that happiness is a state of mind that can be achieved through self-realization. Kirillov's conversation with Stavrogin delves into the notion of goodness and the connection between self-awareness and belief in a higher power. Stavrogin challenges Kirillov's beliefs, hinting at the complexity and ambiguity of human nature and spirituality. This conversation underscores Dostoyevsky's exploration of existential and philosophical themes in his works.
Modern Relevance of Dostoyevsky's Dialogue
In this powerful dialogue from Fyodor Dostoyevsky's novel, the characters discuss the concept of happiness, faith, and self-awareness. The idea that true happiness comes from self-realization and belief is still relevant in today's society. This conversation delves into the complex nature of human beliefs and the search for fulfillment in life. Let's dive deeper into the themes explored in this excerpt.
Example of Usage
In this passage from Fyodor Dostoyevsky's novel, two characters discuss the concept of happiness and belief in God. Kirillov asserts that man must realize his own goodness in order to be truly happy, while Stavrogin questions his beliefs. This philosophical dialogue delves into the complexities of faith and self-discovery.
Reflection Questions:
This excerpt from Fyodor Dostoyevsky's work raises questions about happiness, belief, and self-awareness. Reflect on the following questions:
- When have you experienced a moment of sudden realization or enlightenment, like Kirillov did when he found out he was happy?
- Do you agree with Kirillov's statement that people are unhappy because they don't realize they are happy? Why or why not?
- How do you interpret the idea of becoming "good" once one realizes they are good?
- What do you think about Stavrogin's response to Kirillov's beliefs about God and belief?
- Have you ever experienced a moment where you found yourself thankful for something unexpected, like Stavrogin was with the spider crawling on the wall?
- How does this passage make you think about the concept of belief and the nature of self-awareness?
Similar quotes
“Have you seen a leaf, a leaf from a tree?""I have. ""I saw one recently, a yellow one, with some green,decayed on the edges. Blown about by the wind. When I was 10 years old, I'd close my eyes on purpose, in winter, and imagine a leaf – green, bright, with veins, and the sun shining. I'd open my eyes and not believe it, because it was so good, then I'd close them again. ""What's that, an allegory?""N-no... Why? Not an allegory, simply a leaf, one leaf. A leaf is good. Everything is good.""Everything? ""Everything. Man is unhappy because he doesn't know he's happy; only because of that. It's everything, everything! Whoever learns will at once immediately become happy, that same moment. This mother-in-law will die and the girl won't remain – everything is good. I discovered suddenly. ""And if someone dies of hunger, or someone offends and dishonors the girl – is that good? ""Good. And if someone's head get smashed in for the child's sake, that's good, too; and if it doesn't get smashed in, that's good, too. Everything is good, everything. For all those who know that everything is good. If they knew it was good with them, it would be good with them, but as long as they don't know it's good with them, it will not be good with them. That's the whole thought, the whole, there isn't any more! ""And when did you find out that you were so happy? ""Last week, on Tuesday, no, Wednesday, because it was Wednesday by then, in the night. ”
“You've finally understood! Kirillov cried out rapturously. So it can be understood, if even someone like you understands! You understand now that the whole salvation for everyone is to prove this thought to them all. Who will prove it? I! I don't understand how, up to now, an atheist could know there is no God and not kill himself at once. To recognize that there is no God, and not to recognize at the same time that you have become God, is an absurdity, otherwise you must necessarily kill yourself. Once you recognize it, you are king, and you will not kill yourself but live in the chiefest glory. But one, the one who is first, must necessarily kill himself, otherwise who will begin and prove it? It is I who will necessarily kill myself in order to begin and prove it. I am still God against my will, and I am unhappy, because it is my duty to proclaim self-will. Everyone is unhappy, because everyone is afraid to proclaim self-will. That is why man has been so unhappy and poor up to now, because he was afraid to proclaim the chief point of self-will and was self-willed only on the margins, like a schoolboy. I am terribly unhappy, because I am terrible afraid. Fear is man's curse...But I will proclaim self-will, it is my duty to believe that I do not believe. I will begin, and end, and open the door. And save. Only this one thing will save all men and in the next generation transform them physically. for in the present physical aspect, so far as I have thought, it is in no way possible for man to be without the former God. For three years I have been searching for the attribute of my divinity, and I have found it: the attribute of my divinity is--Self-will! That is all, by which I can show in the main point my insubordination and my new fearsome freedom. For it is very fearsome. I kill myself to show my insubordination and my new fearsome freedom.”
“Just try to suppose that I may not know how to behave with dignity. That is, perhaps I'm a dignified man, but I don't know how to behave with dignity. Do you understand that it may be so? All Russians are that way, and you know why? Because Russians are too richly and multifariously endowed to be able to find a decent form for themselves very quickly. It's a matter of form. For the most part, we Russians are so richly endowed that it takes genius for us to find a decent form. Well, but most often there is no genius, because generally it rarely occurs. It's only the French, and perhaps some few other Europeans, who have so well-defined a form that one can look extremely dignified and yet be a most undignified man. That's why form means so much to them. A Frenchman can suffer an insult, a real, heartfelt insult, and not wince, but a flick on the nose he won't suffer for anything, because it's a violation of the accepted and time-honored form of decency. That's why our young ladies fall so much for Frenchmen, because they have good form. In my opinion, however, there's no form there, but only a rooster, le coq gaulois. However, that I cannot understand, I'm not a woman. Maybe roosters are fine. And generally I'm driveling, and you don't stop me. Stop me more often; when I talk with you, I want to say everything, everything, everything. I lose all form. I even agree that I have not only no form, but also no merits. I announce that to you. I don't even care about any merits. Everything in me has come to a stop now. You yourself know why. I don't have a single human thought in my head. For a long time I haven't known what's going on in the world, either in Russia or here. I went through Dresden and don't remember what Dresden is like. You know yourself what has swallowed me up. Since I have no hope and am a zero in your eyes, I say outright: I see only you everywhere, and the rest makes no difference to me. Why and how I love you--I don't know. Do you know, maybe you're not good at all? Imagine, I don't even know whether you're good or not, or even good-looking? Your heart probably isn't good; your mind isn't noble; that may very well be.”
“I regard you as one of those men who would stand and smile at their torturer while he cuts their entrails out, if only they have found faith or God. Find it and you will live. You have long needed a change of air. Suffering, too, is a good thing. Suffer! Maybe Nikolay is right in wanting to suffer. I know you don't believe in it—but don't be over-wise; fling yourself straight into life, without deliberation; don't be afraid—the flood will bear you to the bank and set you safe on your feet again. What bank? How can I tell? I only believe that you have long life before you.”
“and so, if you wish to glimpse inside a human soul and get to know a man, don't bother analyzing his ways of being silent, of talking, of weeping, or seeing how much he is moved by noble ideas; you'll get better results if you just watch him laugh. If he laughs well, he's a good man. You must, however, note all the shades of his laugh.”
“Well, suppose intelligent people don't believe, but that's from intelligence, and you, I say, squirt that you are, what do you understand about God? You were taught by some student, and if he'd taught you to light icon lamps, you'd do it.”