“Sometimes you dream strange dreams, impossible and unnatural; you wake up and remember them clearly, and are surprised at a strange fact: you remember first of all that reason did not abandon you during the whole course of your dream; you even remember that you acted extremely cleverly and logically for that whole long, long time when you were surrounded by murderers, when they were being clever with you, concealed their intentions, treated you in a friendly way, though they already had their weapons ready and were only waiting for some sort of sign; you remember how cleverly you finally deceived them, hid from them; then you realize that they know your whole deception by heart and merely do not show you that they know where you are hiding; but you are clever and deceive them again—all that you remember clearly. But why at the same time could your reason be reconciled with such obvious absurdities and impossibilities, with which, among other things, your dream was filled? Before your eyes, one of your murderers turned into a woman, and from a woman into a clever, nasty little dwarf—and all that you allowed at once, as an accomplished fact, almost without the least perplexity, and precisely at the moment when, on the other hand, your reason was strained to the utmost, displaying extraordinary force, cleverness, keenness, logic? Why, also, on awakening from your dream and entering fully into reality, do you feel almost every time, and occasionally with an extraordinary force of impressions, that along with the dream you are leaving behind something you have failed to fathom? You smile at the absurdity of your dream and feel at the same time that the tissue of those absurdities contains some thought, but a thought that is real, something that belongs to your true life, something that exists and has always existed in your heart; it is as if your dream has told you something new, prophetic, awaited; your impression is strong, it is joyful or tormenting, but what it is and what has been told you—all that you can neither comprehend nor recall.”

“Is there any way to be sure that your whole life has not been a dream? I don't think that there is. Typically we call some experiences "dreams" and others "reality" by contrasting them. Experiences that we call "real" are consistent and predictable. For example, people don't just get up and fly away in "real life" while they sometimes do in dreams. And it is not unusual for the experiences we have in dreams to jump around from one time and place to another, while those events we call "real" do not. But if your whole life has been a dream, then there is nothing to contrast these experiences with. In this case, the "dreams" that you recall each night are just dreams within the dream. And that contrast still holds. Even if your whole life has been a dream you could distinguish your nightly dreams from your "waking experiences" much of the time. But how do you know that you are not in Neo's predicament- that even your waking experiences are simply more dreams- just more predictable ones? Morpheus's suggestion seems correct. If you have never awakened from the dream to see what "real life" is actually like, you would have absolutely no way to discern that you are dreaming.”

“Every person that has lived with purpose has at one time or another answered these questions: Do you remember who you were before the world, and it's evil stole your hope? Do you remember who you wanted to be before a religion, culture or organization told you to be something you were not? Do you remember what your dream was before they told you that it was unachievable? Do you remember the moments God kept taking you back to the one thing you were best at (but you kept denying it)? Do you remember the moments He handed you the opportunity and you walked away, instead? Do you remember the moments He kept closing the doors on the one thing you wanted because it wouldn't help you? Do you remember it was all going to be okay if you simply believed, but you gave up? For every bad moment, we blamed others, kept score, got even and forgot to live. When you remember your "true self", then you can begin to walk forward once again down the road to discovery, childhood dreams and your life purpose. (Writer's Conference, 2012)”

“COBB: Our dreams feel real while we're in them. It's only when we wake we realize things were strange.Ariadne gestures around them-ARIADNE: But all the textures of real life-the stone, the fabric... cars... people... your mind can't create all this.COBB: It does. Every time you dream. Let me ask you a question: You never remember the beginning of your dreams, do you? You just turn up in the middle of what's going on.ARIADNE: I guess.COBB: So... how did we end up at this restaurant?”

“You've turned to wood, he observed, "you've not only renounced life, your own interests and society's, your duty as a citizen and a human being, your friends (all the same you did have them), you've not only renounced any goal whatsoever apart from winning, but you've even renounced your memories. I remember you in an ardent and strong moment of your life; but I'm sure you've forgotten all your best impressions then; your dreams, your most essential desires at present don't go beyond pair and impair, rouge, noir, the twelve middle numbers, and so on, and so forth--I'm sure of it!”

“The voice of the nickly reflection of the moon was not as deep as you might expect. It was a singer’s voice, though, a tenor, one that loved itself without reservation.“I feel time like you dream. Your dreams are jumbled. You can’t remember the order of your dreams, and when you recall them, the memories bend. Faces change. It’s all in puddles and ripples. That’s what time is for me.”

“In scattering the seed, scattering your 'charity,' your kind deeds, you are giving away, in one form or antoher, part of your personality, and taking into yourself part of another; you are in mutual communion with one another, a little more attention and you will be rewarded with the knowledge of the most unexpected discoveries. You will come at last to look upon your work as a science; it will lay hold of all your life, and may fill up your whole life. On the other hand, all your thoughts, all the seeds scattered by you, perhaps forgotten by you, will grow up and take form. He who has received them from you will hand them on to another. And how can you tell what part you may have in the future determination of the destinies of humanity?”