“To consider freedom as directly dependent on the number of man’s requirements and the extent of their immediate satisfaction shows a twisted understanding of human nature, for such an interpretation only breeds in men a multitude of senseless, stupid desires and habits and endless preposterous inventions.”

“Alas, put no faith in such a bond of union. interpreting freedom as the multiplication and rapid satisfaction of desires, men distort their own nature, for many senseless and foolish desires and habits and ridiculous fancies are fostered in them. They live only for mutual envy, for luxury and ostentation. To have dinners, visits, carriages, rank and slaves to wait on one is looked upon as a necessity, for which life, honor and human feeling are sacrificed, and men even commit suicide if they are unable to satisfy it. We see the same thing among those who are not rich, while the poor drown their unsatisfied need and their envy in drunkenness. But soon they will drink blood instead of wine, they are being led on to it. I ask you, is such a man free?”

“By interpreting freedom as the propagation and immediate gratification of needs, people distort their own nature, for they engender in themselves a multitude of pointless and foolish desires, habits, and incongruous stratagems. Their lives are motivated only by mutual envy, sensuality, and ostentation.”

“"Ha! ha! ha! But after all, if you like, in reality there is not such thing as choice," you will interrupt with a laugh. "Science has even now succeeded in analysing man to such an extent that we know already that choice and what is called freedom of will are nothing other than--"Wait, gentlemen, I meant to begin with that myself. I admit I was even frightened. I was just going to shout that after all the devil only knows what choice depends on, and that perhaps that is a very good thing, but I remembered the teaching of science-- and pulled myself up. And here you have begun to speak. After all, really, well, if someday they truly discover a formula for all our desires and caprices-- that is, an explanations of what they depend upon, by what laws they arise, just how they develop, what they are aiming at in one case or another and so on, and so on, that is, a real mathematical formula-- then, after all, man would most likely at once stop to feel desire, indeed, he will be most certain to. For who would want to choose by rule? Besides, he will at once be transformed from a human being into an organ stop or something of the sort; for what is a man without desire, without free will and without choice, if not a stop in an organ? What do you think? Let us consider the probability-- can such a thing happen or not?”

“I repeat, I repeat with emphasis: all "direct" persons and men of action are active just because they are stupid and limited. How explain that? I will tell you: in consequence of their limitation they take immediate and secondary causes for primary ones, and in that way persuade themselves more quickly and easily than other people do that they have found an infallible foundation for their activity, and their minds are at ease and you know that is the chief thing.”

“I suspect gentlemen, that you're regarding me with pity; you keep repeating to me that an enlightened and cultured man -- such as, in short, as the man of the future will be -- cannot knowingly desire anything unprofitable for himself -- that that's mathematics. I agree totally that it really is mathematics. But I repeat to you for the hundredth time: there is only one case, only one, when a man can intentionally and consciously desire for himself even what is harmful and stupid, even what is extremely stupid: namely, in order to have the right to desire for himself even what is extremely stupid and not be constrained by the obligation to desire for himself only what is intelligent.”

“It is precisely that requirement of shared worship that has been the principal source of suffering for individual man and the human race since the beginning of history. In their efforts to impose universal worship, men have unsheathed their swords and killed one another. They have invented gods and challenged each other: "Discard your gods and worship mine or I will destroy both your gods and you!”