“Yes, Lise. You see, your question whether we do not despise that unhappy man by dissecting his soul was the question of a person who has suffered a lot. I'm afraid I don't know how to put it properly, but a person to whom such questions occur is himself capable of suffering.”

“Clearly, he now had not to be anguished, not to suffer passively, by mere reasoning about unresolvable questions, but to do something without fail, at once, quickly.”

“And, indeed, I will ask on my own account here, an idle question: which is better - cheap happiness or exalted sufferings? Well, which is better?”

“In place of the clear and rigid ancient law, You [oh Lord] made man decide about good and evil for himself, with no other guidance than Your example. But did it never occur to You that man would disregard Your example, even question it, as well as Your truth, when he was subjected to so fearful a burden as freedom of choice?”

“The man who has a conscience suffers whilst acknowledging his sin. That is his punishment.”

“I regard you as one of those men who would stand and smile at their torturer while he cuts their entrails out, if only they have found faith or God. Find it and you will live. You have long needed a change of air. Suffering, too, is a good thing. Suffer! Maybe Nikolay is right in wanting to suffer. I know you don't believe in it—but don't be over-wise; fling yourself straight into life, without deliberation; don't be afraid—the flood will bear you to the bank and set you safe on your feet again. What bank? How can I tell? I only believe that you have long life before you.”

“Yes, the laws of self-preservation and of self-destruction are equally powerful in this world. The devil will hold his empire over humanity until a limit of time which is still unknown. You laugh? You do not believe in the devil? Scepticism as to the devil is a French idea, and it is also a frivolous idea. Do you know who the devil is? Do you know his name? Although you don't know his name you make a mockery of his form, following the example of Voltaire. You sneer at his hoofs, at his tail, at his horns—all of them the produce of your imagination! In reality the devil is a great and terrible spirit, with neither hoofs, nor tail, nor horns; it is you who have endowed him with these attributes! But… he is not the question just now!”