“Scripture ... does not derive its authority from the fact that we use it, not even when we use Scripture in faith.”

“Faith is decisively determined by the object of faith, namely, God and His Word. This does not ... imply that Scripture ... derives its authority from the believer's faith: this idea is already rendered untenable by the very nature of faith, which rests on and trusts in the Word of God.”

“Jesus was not content to derive his ethics from the scriptures of his upbringing. He explicitly departed from them. [...] Since a principal thesis of this chapter is that we do not, and should not, derive our morals from scripture, Jesus has to be honoured as a model for that very thesis.”

“The whole message of the Christian scripture is based in the idea of metanoia, the change of heart that happens when we meet God face-to-face. Even a cursory knowledge of history reveals that Christianity is a religion about change. The Christian faith always changes--even when some of its adherents claim that it does not.”

“It is important for the apologist who desires to be obedient to the Word of God in defending the faith to pay special attention to the fact that throughout Scripture, God's veracity is not defended, but accepted from the outset on His authority. Unless we have more wisdom than that contained in the revelation of God, we should take the same attitude.”

“It is a bad indication when, in any period, men will so exalt their confessions that they force the Scriptures to a secondary importance, illustrated in one era, when as Tulloch remarks: 'Scripture as a witness, disappeared behind the Augsburg Confession" ...No decrees of councils; no ordinances of synods; no "standard" of doctrines; no creed or confession, is to be urged as authority in forming the opinions of men. They may be valuable for some purposes, but not for this; they may be referred to as interesting parts of history, but not to form the faith of Christians; they may be used in the church to express its belief, not to form it.”