“We don’t like to think of ourselves as prey—it is a lessening thought—but the truth is that in our arrogance and so-called knowledge we forget that we are not unique. We are part of nature as much as other animals, and some animals—sharks, fever-bearing mosquitoes, wolves and bear, to name but a few—perceive us as a food source, a meat supply, and simply did not get the memo about how humans are superior.It can be shocking, humbling, painful, very edifying and sometimes downright fatal to run into such an animal.”

“To know things, for us to know things, is bad for them. We get to wanting and when we get to wanting it's bad for them. They thinks we want what they got . . . . That's why they don't want us reading.”

“To me, animals have all the traits indicative of soul. For soul is not something we can see or measure...No one can prove that animals have souls. Asking for proof would be like demanding proof that I love my wife and children, or wanting me to prove that Handel's Messiah is a glorious masterpiece of music. Some truths simply cannot be demonstrated. But if we open our hearts to other creatures and allow ourselves to sympathize with their joys and struggles, we will find they have the power to touch and transform us. There is an inwardness in other creatures that awakens what is innermost in ourselves.”

“Patience, he thought. So much of this was patience - waiting, and thinking and doing things right. So much of all this, so much of all living was patience and thinking.”

“He had to keep thinking of them because if he forgot them and did not think of them they might forget about him. And he had to keep hoping.”

“We should not be surprised that more and more people feel comfortable about consuming animal products. After all, they are being assured by the “experts” that suffering is being decreased and they can buy “happy” meat, “free-range” eggs, etc.. These products even come with labels approved of by animal organizations. The animal welfare movement is actually encouraging the “compassionate” consumption of animal products.Animal welfare reforms do very little to increase the protection given to animal interests because of the economics involved: animals are property. They are things that have no intrinsic or moral value. This means that welfare standards, whether for animals used as foods, in experiments, or for any other purpose, will be low and linked to the level of welfare needed to exploit the animal in an economically efficient way for the particular purpose. Put simply, we generally protect animal interests only to the extent we get an economic benefit from doing so. The concept of “unnecessary” suffering is understood as that level of suffering that will frustrate the particular use. And that can be a great deal of suffering.Killing Animals and Making Animals Suffer | Animal Rights: The Abolitionist Approach”

“All the luck in the world has to come every year, in every part of every year, or there is not a harvest and then the luck, the bad luck will come and everything we are, all that we can ever be, all the Einsteins and babies and love and hate, all the joy and sadness and sex and wanting and liking and disliking, all the soft summer breezes on cheeks and first snowflakes, all the Van Goghs and Rembrandts and Mozarts and Mahlers and Thomas Jeffersons and Lincolns and Ghandis and Jesus Christs, all the Cleopatras and lovemaking and riches and achievements and progress, all of that, every single damn thing that we are or ever will be is dependent on six inches of topsoil and the fact that the rain comes when it's needed and does not come when it is not needed; everything, every...single...thing comes with that luck.”