“The philosophy of poetry must acknowledge that the poetic act has no past, at least no recent past, in which its preparation and appearance could be followed.”

“We stand at the gates of an important epoch, a time of ferment, when spirit moves forward in a leap, transcends its previous shape and takes on a new one..... A new phase of the spirit is preparing itself. Philosophy especially has to welcome its appearance and acknowledge it, while others, who oppose it impotently, cling the past.”

“You must learn some of my philosophy. Think only of the past as its remembrance gives you pleasure.”

“That philosophy died yesterday, since Hegel or Marx, Nietzsche, or Heidegger—and philosophy should still wander toward the meaning of its death—or that it has always lived knowing itself to be dying... that philosophy died one day, within history, or that it has always fed on its own agony, on the violent way it opens history by opposing itself to nonphilosophy, which is its past and its concern, its death and wellspring; that beyond the death, or dying nature, of philosophy, perhaps even because of it, thought still has a future, or even, as is said today, is still entirely to come because of what philosophy has held in store; or, more strangely still, that the future itself has a future—all these are unanswerable questions. By right of birth, and for one time at least, these are problems put to philosophy as problems philosophy cannot resolve.”

“Our past is the forge upon which we are hardened and tempered, to prepare us for the present. We are like a fine blade that must be hammered into shape before it can be ready to make its finest cuts.”

“Counterfeits of the past, under new names, may easily be mistaken for the future. The past, that ghostly traveler, is liable to forge his papers. We must be wary of the trap. The past has a face which is superstition, and a mask, which is hypocrisy. We must expose the face and tear off the mask.”