“Oh what a good time I had in prison!" he exclaimed afterward. It had almost been like being back in Siberia again. "You really ought to serve a prison term!" he told Vsevolod Solovyov enthusiastically, when Solovyov visited him in jail. "But Fyodor Mikhailovich, you surely don't think I ought to go out and kill someone just to go to prison?" The writer smiled. "No, of course not.... You'd have to do something else. But quite seriously, a spell in prison would be the best thing that could happen to you." He expressed the same wish for Vsevolod's brother Vladimir: "A spell in a penitentiary would make you into a good and true Christian.”

“Also, it'd be kinda hard to be together if I was in prison.""What are you talking about?" Helen asked, suddenly alarmed. "Why would you go to prison?""For killing the guy that took your virginity," he replied. "You I would forgive. But the guy? Dead man.”

“He was like a man who had served a term in prison or had been to Harvard College or had lived for a long time with foreigners in South America.”

“I asked a man in prison once how he happened to be there and he said he had stolen a pair of shoes. I told him if he had stolen a railroad he would be a United States Senator.”

“You'd be surprised. Besides, they don't even send royal traitors to prison, Rose. Everyone knows that." I scoffed. "Are you insane? Of course they do. What else do you think they do with traitors? Set them free and tell them not to do it again?" "No," said Abe, just before he turned away. "They execute traitors.”

“Noticing that, he made a trail of the ring, to see if it had that power; and he found that whenever he turned the collet inside, he was invisible, when he turned it outside, visible. After he found this out he managed to be appointed one of the messengers to the king; when he got there, he seduced the king's wife, and with her set upon the king, and killed him, and seized the empire. Then if there could be two such rings, and if the just man put one on and the unjust the other, no one, as it would be thought, would be so adamantine as to abide in the practice of justice, no one could endure to hold back from another's goods and not to touch, when it was in his power to take what he would even out of the market without fear, and to go into any house and lie with anyone he wished, and to kill or set free from prison those he might wish, and to do anything else in the world like a very god. And in doing so he would do just the same as the other; both would go the same way. Surely one would call this a strong proof that no one is just willingly but only under a strong compulsion, believing that it is not a good to him personally; since wherever each thinks he will be able to do injustice, he does injustice.”