“And what of the dead? I own that I thought of myself, at times, almost as dead. Are they not locked below ground in chambers smaller than mine was, in their millions of millions? There is no category of human activity in which the dead do not outnumber the living many times over. Most beautiful children are dead. Most soldiers, most cowards. The fairest women and the most learned men – all are dead. Their bodies repose in caskets, in sarcophagi, beneath arches of rude stone, everywhere under the earth. Their spirits haunt our minds, ears pressed to the bones of our foreheads. Who can say how intently they listen as we speak, or for what word? ”
“And it came to me that these trees had been hardly smaller when I was yet unborn, and had stood as they stood now when I was a child playing among the cypresses and peaceful tombs of our necropolis, and that they would stand yet, drinking in the light of the dying sun, even as now, when I had been dead as long as those who rested there. I saw how little it weighed on the scale of things whether I lived or died, though my life was precious to me. And of those two thoughts I forged a mood by which I stood ready to grasp each smallest chance to live, yet in which I cared not too much whether I saved myself or not. By that mood, as I think, I did live; it has been so good a friend to me that I have endeavored to wear it ever since, succeeding not always, but often.”
“Certain mystes aver that the real world has been constructed by the human mind, since our ways are governed by the artificial categories into which we place essentially undifferentiated things, things weaker than our words for them.[...]We believe we invent symbols. The truth is that they invent us; we are their creatures, shaped by their hard, defining edges.”
“She was staring at the low ceiling, and I had the feeling that there was another Severian there, the kind and even noble Severian who existed only in Dorcas’s mind. All of us, I suppose, when we think we are talking most intimately to someone else, are actually addressing an image we have of the person to whom we believe we speak.”
“[T]he very existence of such powers argues a counterforce. We call powers of the first kind dark, though they may use a species of deadly light... and we call those of the second kind bright, though I think that they may at times employ darkness, as a good man nevertheless draws the curtains of his bed to sleep. Yet there is truth to the talk of darkness and light, because it shows plainly that one implies the other. The tale I read to little Severian said that the universe was but a long word of the Increate's. We, then, are syllables of that word. But the speaking of any word is futile unless there are other words, words that are not spoken. If a beast has but one cry, the cry tells nothing; and even the wind has a multitude of voices, so that those who sit indoors may hear it and know if the weather is tumultuous or mild. The powers we call dark seem to me to be the words the Increate did not speak... and these words must be maintained in a quasi-existence, if the other word, the word spoken is to be distinguished. What is not said can be important - but what is said is more important... And if the seekers after dark things find them, may not the seekers after bright find them as well? And are they not more apt to hand their wisdom on?”
“If Thecla had symbolized love of which I felt myself undeserving, as I know now that she did, then did her symbolic force disappear when I locked the door of her cell behind me? That would be like saying that the writing of this book, over which I have labored for so many watches, will vanish in a blur of vermillion when I close it for the last time and dispatch it to the eternal library maintained by the old Ultan. The great question then, that I pondered as I watched the floating island with longing eyes and chafed at my bonds and cursed the hetman in my heart, is that of determining what these symbols mean in and of themselves. We are like children who look at print and see a serpent in the last letter but one, and a sword in the last.”
“The necropolis has never seemed a city of death to me; I know its purple roses (which other people think so hideous) shelter hundreds of small animals and birds. The executions I have seen performed and have performed myself so often are no more than a trade, a butchery of human beings who are for the most part less innocent and less valuable than cattle. When I think of my own death, or the death of someone who has been kind to me, or even of the death of the sun, the image that comes to my mind is that of the nenuphar, with its glossy, pale leaves and azure flower. Under flower and leaves are black roots as fine and strong as hair, reaching down into the dark waters.”