“The brown book I carry says there is nothing stranger than to explore a city wholly different from all those one knows, since to do so is to explore a second and unsuspected self. I have found a thing stranger: to explore such a city only after one has lived in it for some time without learning anything of it.”

“I was sitting there, as I said, and had been for several watches, when I came to me that I was reading no longer. For some time I was hard put to say what I had been doing. When I tried, I could only think of certain odors and textures and colors that seemed to have no connection with anything discussed in the volume I held. At last I realized that instead of reading it, I had been observing it as a physical object. The red I recalled came from the ribbon sewn to the headband so that I might mark my place. The texture that tickled my fingers still was that of the paper in which the book was printed. The smell in my nostrils was old leather, still wearing the traces of birch oil. It was only then, when I saw the books themselves, when I began to understand their care.”His grip on my shoulder tightened. “We have books here bound in the hides of echidnes, krakens, and beasts so long extinct that those whose studies they are, are for the most part of the opinion that no trace of them survives unfossilized. We have books bound wholly in metals of unknown alloy, and books whose bindings are covered with the thickest gems. We have books cased in perfumed woods shipped across the inconceivable gulf between creations—books doubly precious because no one on Urth can read them.”“We have books whose papers are matted of plants from which spring curious alkaloids, so that the reader, in turning their pages, is taken unaware by bizarre fantasies and chimeric dreams. Books whose pages are not paper at all, but delicate wafers of white jade, ivory, and shell; books too who leaves are the desiccated leaves of unknown plants. Books we have also that are not books at all to the eye: scrolls and tablets and recordings on a hundred different substances. There is a cube of crystal here—though I can no longer tell you where—no larger than the ball of your thumb that contains more books than the library itself does. Though a harlot might dangle it from one ear for an ornament, there are not volumes enough in the world to counterweight the other.”

“I began, as most young people do, by reading the books I enjoyed. But I found that narrowed my pleasure, in time, until I spent most of my hours searching for such books. Then I devised a plan of study for myself, tracing obscure sciences, one after another, from the dawn of knowledge to the present. Eventually I exhausted even that, and beginning at the great ebony case that stands in the center of the room we of the library have maintained for three hundred years against the return of the Autarch Sulpicius (and into which, in consequence, no one ever comes) I read outward for a period of fifteen years, often finishing two books in one day.”

“Just as summer-killed meat draws flies, so the court draws spurious sages, philosophists, and acosmists who remain there as long as their purses and their wits will maintain them, in the hope (at first) of an appointment from the Autarch and (later) of obtaining a tutorial position in some exalted family. At sixteen or so, Thecla was attracted, as I think young women often are, to their lectures on theogony, thodicy, and the like, and I recall one particularly in which a phoebad put forward as an ultimate truth the ancient sophistry of the existence of three Adonai, that of the city (or of the people), that of the poets, and that of the philosophers. Her reasoning was that since the beginning of human consciousness (if such a beginning ever was) there have been vast numbers of persons in the three categories who have endeavored to pierce the secret of the divine. If it does not exist, they should have discovered that long before; if it does, it is not possible that Truth itself should mislead them. Yet the beliefs of the populace, the insights of the rhapsodists, and the theories of the metaphysicians have so far diverged that few of them can so much as comprehend what the others say, and someone who knew nothing of any of their ideas might well believe there was no connection at all between them.May it not be, she asked (and even now I am not certain I can answer), that instead of traveling, as has always been supposed, down three roads to the same destination, they are actually traveling toward three quite different ones? After all, when in common life we behold three roads issuing from the same crossing, we do not assume they all proceed toward the same goal.I found (and find) this suggestion as rational as it is repellent, and it represents for me all that monomaniacal fabric of argument, so tightly woven that not even the tiniest objection or spark of light can escape its net, in which human minds become enmeshed whenever the subject is one in which no appeal to fact is possible.As a fact the Claw was thus an incommensurable. No quantity of money, no piling up of archipelagoes or empires could approach it in value any more than the indefinite multiplication of horizontal distance could be made to equal vertical distance. If it was, as I believed, a thing from outside the universe, then its light, which I had seen shine faintly so often, and a few times brightly, was in some sense the only light we had. If it were destroyed, we were left fumbling inthe dark.”

“But I believe there is no difference between those who are called courageous and those who are branded craven than that the second are fearful before the danger and the first after it. The coward is a coward, then, because he has brought his fear with him; persons we think cowardly will sometimes amaze us by their bravery, if they have had no forewarning of their danger.”

“Year followed struggling year for me, and all that time I read--I suppose few have ever read so. I began, as most young people do, by reading the books I enjoyed. But I found that narrowed my pleasure...”

“Some days passed before I could rid my thoughts of Thecla of certain impressions belonging to the false Thecla who had initiated me into the anacreontic diversions and fruitions of men and women. Possibly this had an effect opposite to that Master Gurloes intended, but I do not think so. I believe I was never less inclined to love the unfortunate woman than when I carried in my memory the recent impressions of having enjoyed her freely; it was as I saw it more and more clearly for the untruth it was that I felt myself drawn to redress the fact, and drawn through her (though I was hardly conscious of it at the time) to the world of ancient knowledge an privilege she represented. The books I has carried to her became my university, she my oracle.”