“We believe that we invent symbols. The truth is that they invent us; we are their creatures, shaped by their hard, defining edges. When soldiers take their oath they are given a coin, an asimi stamped with the profile of the Autarch. Their acceptance of that coin is their acceptance of the special duties and burdens of military life—they are soldiers from that moment, though they may know nothing of the management of arms. I did not know that then, but it is a profound mistake to believe that we must know of such things to be influenced by them, and in fact to believe so is to believe in the most debased and superstitious kind of magic. The would-be sorcerer alone has faith in the efficacy of pure knowledge; rational people know that things act of themselves or not at all.”

“Certain mystes aver that the real world has been constructed by the human mind, since our ways are governed by the artificial categories into which we place essentially undifferentiated things, things weaker than our words for them.[...]We believe we invent symbols. The truth is that they invent us; we are their creatures, shaped by their hard, defining edges.”

“Some things you just have to take on faith and believe in at the risk of getting hurt. It's one of the things that the Fair Folk will never understand, and it's something that sets us apart from them. The fact that each and every time we believe in each other we take a risk. Because we know that it might NOT be the truth. But we also know that it MIGHT be.”

“We are all, as Huxley says someplace, Great Abbreviators, meaning that none of us has the wit to know the whole truth, the time to tell it if we believed we did, or an audience so gullible as to accept it.”

“Teach us to know that we cannot know, for the things of God knoweth no man, but the Spirit of God. Let faith support us where reason fails, and we shall think because we believe, not in order that we may believe.”

“We must know the truth; and we must avoid error,--these are our first and great commandments as would-be knowers; but they are not two ways of stating an identical commandment, they are two separable laws. Although it may indeed happen that when we believe the truth A, we escape as an incidental consequence from believing the falsehood B, it hardly ever happens that by merely disbelieving B we necessarily believe A. We may in escaping B fall into believing other falsehoods, C or D, just as bad as B; or we may escape B by not believing anything at all, not even A.”