“I have noticed that what cats most appreciate in a human being is not the ability to produce food - which they take for granted - but his or her entertainment value. Asmodeus took to his toy enthusiastically. In another week he permitted me to stroke him, producing a raucous purr, but, in order to save his face, pretending to be asleep.”

“I have always been sure that if England were ever occupied its people would find the organization of underground cells an almost effortless means of self-expression.”

“When I heard that she was dead, I really suffered very little.”

“Love's only business is to preserve the race, not the individual.”

“David Buss has amassed a lot of evidence that human females across many cultures tend to prefer males who have high social status, good income, ambition, intelligence, and energy--contrary to the views of some cultural anthropologists, who assume that people vary capriciously in their sexual preferences across different cultures. He interpreted this as evidence that women evolved to prefer good providers who could support their families by acquiring and defending resources I respect his data enormously, but disagree with his interpretation.The traits women prefer are certainly correlated with male abilities to provide material benefits, but they are also correlated with heritable fitness. If the same traits can work both as fitness indicators and as wealth indicators, so much the better. The problem comes when we try to project wealth indicators back into a Pleistocene past when money did not exist, when status did not imply wealth, and when bands did not stay in one place long enough to defend piles of resources. Ancestral women may have preferred intelligent, energetic men for their ability to hunt more effectively and provide their children with more meat. But I would suggest it was much more important that intelligent men tended to produce intelligent, energetic children more likely to survive and reproduce, whether or not their father stayed around. In other words, I think evolutionary psychology has put too much emphasis on male resources instead of male fitness in explaining women's sexual preferences.”

“A turning point in the criticism of Hardy’s poetry came in his centenary year, in which W. H. Auden (1940) recorded his indebtedness to Hardy for his own education in matters of poetic technique...........................In a radio interview, Larkin defended his liking for Hardy’s temperament and way of seeing life: ‘He’s not a transcendental writer, he’s not a Yeats, he’s not an Eliot; his subjects are men, the life of men, time and the passing of time, love and the fading of love’.Larkin freely acknowledges the influence on him of Hardy’s verse, which results in his rejection of Yeats as a poetic model.........................................It is a similar kind of response that gave rise to an important study by Donald Davie (1973). Davie feels that ‘in British poetry of the last fifty years (as not in America) the most far-reaching influence, for good or ill, has been not Yeats, still less Eliot or Pound, not Lawrence, but Hardy’, and that this influence has been deleterious.”

“Scientific theories never dictate human values, but they can often cast new light on ethical issues. From a sexual selection viewpoint, moral philosophy and political theory have mostly been attempts to shift male human sexual competitiveness from physical violence to the peaceful accumulation of wealth and status. The rights to life, liberty, and property are cultural inventions that function, in part, to keep males from killing and stealing from one another while they compete to attract sexual partners.”