“The bud disappears when the blossom breaks through, and we might say that the former is refuted by the latter; in the same way when the fruit comes, the blossom may be explained to be a false form of the plant’s existence, for the fruit appears as its true nature in place of the blossom. The ceaseless activity of their own inherent nature makes these stages moments of an organic unity, where they not merely do not contradict one another, but where one is as necessary as the other; and constitutes thereby the life of the whole.”
In this quote by German philosopher Georg Wilhelm Friedrich Hegel, he discusses the interconnectedness and unity of different stages in the life cycle of a plant. Hegel uses the example of a bud turning into a blossom, and then into a fruit, to illustrate his point about the inherent nature and development of organisms.
Hegel argues that each stage in the life cycle of a plant is necessary and builds upon the previous one. He suggests that the appearance of the fruit, for example, does not invalidate or negate the existence of the blossom; rather, it fulfills and completes the process of growth and development. According to Hegel, this constant evolution and progression within nature demonstrate an organic unity where each stage is essential for the whole to thrive. Hegel's perspective emphasizes the interconnectedness and harmony of natural processes, highlighting the beauty and complexity of life's unfolding.
Hegel's quote highlights the idea of continuous growth and change in nature, where each stage of development is necessary for the next. This concept can be applied to various aspects of life today, emphasizing the importance of embracing change and growth for individual and collective progress.
"The bud disappears when the blossom breaks through, and we might say that the former is refuted by the latter; in the same way when the fruit comes, the blossom may be explained to be a false form of the plant’s existence, for the fruit appears as its true nature in place of the blossom. The ceaseless activity of their own inherent nature makes these stages moments of an organic unity, where they not merely do not contradict one another, but where one is as necessary as the other; and constitutes thereby the life of the whole." - Georg Wilhelm Friedrich Hegel
Reflecting on this quote by Hegel, consider the following questions:
In what ways can we apply the concept of the bud disappearing when the blossom breaks through to our own lives? How does this idea of growth and transformation manifest in our personal development?
How can we view the stages of our own lives, from bud to blossom to fruit, as necessary moments of an organic unity? What insights can we gain from recognizing the inherent nature and purpose of each stage?
How does the idea of ceaseless activity and continuous transformation resonate with you on a personal level? How can embracing the concept of organic unity and interconnectedness enhance your understanding of your own growth and development?
“If we go on to cast a look at the fate of world historical personalities... we shall find it to have been no happy one. They attained no calm enjoyment; their whole life was labor and trouble; their whole nature was nothing but their master passion. When their object is attained they fall off like empty hulls from the kernel. They die early, like Alexander; they are murdered, like Casear; transported to St. Helena, like Napoleon.”
“The many ... whom one chooses to call the people, are indeed a collection, but only as a multitude, a formless mass, whose movement and action would be elemental, irrational, savage, and terrible.""Public opinion deserves ... to be esteemed as much as to be despised; to be despised for its concrete consciousness and expression, to be esteemed for its essential fundamental principle, which only shines, more or less dimly, through its concrete expression.""The definition of the freedom of the press as freedom to say and write what one pleases, is parallel to the one of freedom in general, viz., as freedom to do what one pleases. Such a view belongs to the uneducated crudity and superficiality of naïve thinking.""In public opinion all is false and true, but to discover the truth in it is the business of the great man. The great man of his time is he who expresses the will and the meaning of that time, and then brings it to completion; he acts according to the inner spirit and essence of his time, which he realizes. And he who does not understand how to despise public opinion, as it makes itself heard here and there, will never accomplish anything great.""The laws of morality are not accidental, but are essentially Rational. It is the very object of the State that what is essential in the practical activity of men, and in their dispositions, should be duly recognized; that it should have a manifest existence, and maintain its position. It is the absolute interest of Reason that this moral Whole should exist; and herein lies the justification and merit of heroes who have founded states - however rude these may have been.""Such are all great historical men, whose own particular aims involve those large issues which are the will of the World Spirit. ... World historical men - the Heroes of an epoch - must be recognized as its clear-sighted ones; their deeds, their words are the best of that time. Great men have formed purposes to satisfy themselves, not others.""A World-Historical individual is devoted to the One Aim, regardless of all else. It is even possible that such men may treat other great, even sacred interests inconsiderately; conduct which is indeed obnoxious to moral reprehension. But so mighty a form must trample down many an innocent flower or crush to pieces many an object in its path.”
“this is love. I have my self-consciousness not in myself but in the other. I am satisfied and have peace with myself only in this other and I AM only because I have peace with myself; if I did not have it then I would be a contradiction that falls to pieces. This other, because it likewise exists outside itself, has its self-consciousness only in me; and both the other and I are only this consciousness of being-outside-ourselves and of our identity; we are only this intuition, feeling, and knowledge of our unity. This is love, and without knowing that love is both a distinguishing and the sublation of this distinction, one speaks emptily of it.”
“We stand at the gates of an important epoch, a time of ferment, when spirit moves forward in a leap, transcends its previous shape and takes on a new one..... A new phase of the spirit is preparing itself. Philosophy especially has to welcome its appearance and acknowledge it, while others, who oppose it impotently, cling the past.”
“When liberty is mentioned, we must always be careful to observe whether it is not really the assertion of private interests which is thereby designated.”
“Beauty and art, no doubt, pervade all business of life like a kindly genius, and form the bright adornment of all our surroundings, both mental and material, soothing the sadness of our condition and the embarrassments of real life, killing time in entertaining fashion, and where there’s nothing to be achieved, occupying the place of what is vicious, better, at any rate, than vice.”