“Criminals do not die by the hands of the law. They die by the hands of other men.”

“Those who do not know how to live must make a merit of dying.”

“Use your health, even to the point of wearing it out. That is what it is for. Spend all you have before you die; do not outlive yourself.”

“This is the true joy in life, being used for a purpose recognized by yourself as a mighty one. Being a force of nature instead of a feverish, selfish little clod of ailments and grievances, complaining that the world will not devote itself to making you happy. I am of the opinion that my life belongs to the whole community and as long as I live, it is my privilege to do for it what I can. I want to be thoroughly used up when I die, for the harder I work, the more I live. I rejoice in life for its own sake. Life is no brief candle to me. It is a sort of splendid torch which I have got hold of for the moment and I want to make it burn as brightly as possible before handing it on to future generations.”

“Life does not cease to be funny when people die any more than it ceases to be serious when people laugh.”

“Choose silence of all virtues, for by it you hear other men's imperfections, and conceal your own.”

“THE QUESTION seems a hopeless one after 2000 years of resoluteadherence to the old cry of “Not this man, but Barabbas.”Yet it is beginning to look as if Barabbas was a failure, inspite of his strong right hand, his victories, his empires, hismillions of money, and his moralities and churches and politicalconstitutions. “This man” has not been a failure yet;for nobody has ever been sane enough to try his way. But hehas had one quaint triumph. Barabbas has stolen his nameand taken his cross as a standard. There is a sort of complimentin that. There is even a sort of loyalty in it, like that ofthe brigand who breaks every law and yet claims to be apatriotic subject of the king who makes them. We have alwayshad a curious feeling that though we crucified Christon a stick, he somehow managed to get hold of the right endof it, and that if we were better men we might try his plan.There have been one or two grotesque attempts at it by inadequate people, such as the Kingdom of God in Munster,which was ended by crucifixion so much more atrocious thanthe one on Calvary that the bishop who took the part ofAnnas went home and died of horror. But responsible peoplehave never made such attempts. The moneyed, respectable,capable world has been steadily anti-Christian andBarabbasque since the crucifixion; and the specific doctrineof Jesus has not in all that time been put into political orgeneral social practice.”