“He had no ideal world of dead heroes; he knew little of the life of men in the past; he must find the beings to whom he could cling with loving admiration among those who came within speech of him.”

“He was unique to her among men because he’s impressed her as being not her admirer her superior. In some mysterious way he was becoming a part of her conscience as one woman who’s nature is an object of reverential belief may become a new conscience to a man.”

“He was a quick fellow, and when hot from play, would toss himself in a corner, and in five minutes be deep in any sort of book that he could lay his hands on: if it were Rasselas or Gulliver, so much the better, but Bailey's Dictionary would do, or the Bible with the Apocrypha in it. Something he must read, when he was not riding the pony, or running and hunting, or listening to the talk of men. All this was true of him at ten years of age; he had then read through Chrysal, or the Adventures of a Guinea, which was neither milk for babes, nor any chalky mixture meant to pass for milk, and it had already occurred to him that books were stuff, and that life was stupid.”

“But the vicar of St. Botolph's had certainly escaped the slightest tincture of the Pharisee, and by dint of admitting to himself that he was too much as other men were, he had become remarkably unlike them in this - that he could excuse others for thinking slightly of him, and could judge impartially of their conduct even when it told against him. [from Middlemarch, a quote my mother thinks describes the kind of man my father was]”

“It is curious what patches of hardness and tenderness lie side by side in men’s dispositions. I suppose he has some test by which he finds out whom Heaven cares for.”

“Who can know how much of his most inward life is made up of the thoughts he believes other men to have about him, until that fabric of opinion is threatened with ruin?”

“That is the way with us when we have any uneasy jealousy in our disposition: if our talents are chiefly of the burrowing kind, our honey-sipping cousin (whom we have grave reasons for objecting to) is likely to have a secret contempt for us, and any one who admires him passes an oblique criticism on ourselves. Having the scruples of rectitude in our souls, we are above the meanness of injuring him—rather we meet all his claims on us by active benefits; and the drawing of cheques for him, being a superiority which he must recognize, gives our bitterness a milder infusion.”