“How should all the apparatus of heaven and earth make poetry for a mind that had no movements of awe and tenderness, no sense of fellowship which thrills from the near to the distant, and back again from the distant to the near?”
“The most powerful movement of feeling with a liturgy is the prayer which seeks for nothing special, but is a yearning to escape from the limitations of our own weakness and an invocation of all Good to enter and abide with us.”
“The sense of security more frequently springs from habit than from conviction, and for this reason it oftensubsists after such a change in the conditions as might have been expected to suggest alarm. The lapse of time during which a given event has not happened, is, in this logic of habit, constantly alleged as a reason why the event should never happen, even when the lapse of time is precisely the added condition which makes the event imminent.”
“Men can do nothing without the make-believe of abeginning. Even science, the strict measurer, is obliged to startwith a make-believe unit, and must fix on a point in the stars'unceasing journey when his sidereal clock shall pretend that timeis at Nought. His less accurate grandmother Poetry has always beenunderstood to start in the middle; but on reflection it appearsthat her proceeding is not very different from his; since Science,too, reckons backward as well as forward, divides his unit intobillions, and with his clock-finger at Nought really sets offin medias res. No retrospect will take us to the truebeginning; and whether our prologue be in heaven or on earth, it isbut a fraction of that all-presupposing fact with which our storysets out.”
“his soul was sensitive without being enthusiastic: it was too languid to thrill out of self-consciousness into passionate delight; it went on fluttering in the swampy ground where it was hatched, thinking of its wings and never flying. His experience was of that pitiable kind which shrinks from pity, and fears most of all that is should be known: it was that proud narrow sensitiveness which has not mass enough to spare for transformation into sympathy, and quivers threadlike in small currents of self-preoccupation or at best of an egoistic scrupulosity. ”
“It is a narrow mind which cannot look at a subject from various points of view.”
“It is curious what patches of hardness and tenderness lie side by side in men’s dispositions. I suppose he has some test by which he finds out whom Heaven cares for.”