“Nothing so difficult as a beginning In poesy, unless perhaps the end; For oftentimes when Pegasus seems winning The race, he sprains a wing, and down we tend, Like Lucifer when hurled from Heaven for sinning; Our sin the same, and hard as his to mend, Being Pride, which leads the mind to soar too far, Till our own weakness shows us what we are. But Time, which brings all beings to their level, And sharp Adversity, will teach at last Man,—and, as we would hope,—perhaps the Devil, That neither of their intellects are vast: While Youth's hot wishes in our red veins revel, We know not this—the blood flows on too fast; But as the torrent widens towards the Ocean, We ponder deeply on each past emotion.”
“I have wondered why it is that our greatest triumphs spring from our greatest extremity and adversity. Perhaps it is because we are so resistant to change, we only move when our seat becomes too hot to occupy.”
“All of us have in our veins the exact same percentage of salt in our blood that exists in the ocean, and, therefore, we have salt in our blood, in our sweat, in our tears. We are tied to the ocean. And when we go back to the sea - whether it is to sail or to watch it - we are going back from whence we came.”
“The world's Redeemer was treated as we deserve to be treated, in order that we might be treated as he deserved to be treated. He came to our world and took our sins upon his own divine soul that we might receive his imputed righteousness. He was condemned for our sins, in which he had no share, that we might be justified by his righteousness, in which we had no share. The world's Redeemer gave himself for us. Who was he? The Majesty of heaven, pouring out his blood upon the altar of justice for the sins of guilty man. We should know our relationship to Christ and his relationship to us. The Review and Harold 3-21-91 PR-06”
“We are perhaps permitted tragedy as a sort of merciful comedy: because the frantic energy of divine things would knock us down like a drunken farce. We can take our own tears more lightly than we could take the tremendous levities of the angels. So we sit perhaps in a starry chamber of silence, while the laughter of the heavens is too loud for us to hear.”
“The difference between us and the one being disciplined by the church is not that we're not all sinners...but that we repent of our sin and he doesn't...we take God's side against our own sin”