“In moments of doubt I cry, ‘Could God Himself create such lovely things as I dreamed?’ ‘Whence then came thy dream?’ answers Hope.”

“My prayers, my God, flow from what I am not;I think thy answers make me what I am.”

“Then came the reflection, how little at any time could a father do for the wellbeing of his children! The fact of their being children implied their need of an all-powerful father: must there not then be such a father? Therewith the truth dawned upon him, that first of truths, which all his church-going and Bible-reading had hitherto failed to disclose, that, for life to be a good thing and worth living, a man must be the child of a perfect father, and know him. In his terrible perturbation about his children, he lifted up his heart—not to the Governor of the world; not to the God of Abraham or Moses; not in the least to the God of the Kirk; least of all to the God of the Shorter Catechism; but to the faithful creator and Father of David Barclay. The aching soul which none but a perfect father could have created capable of deploring its own fatherly imperfection, cried out to the father of fathers on behalf of his children, and as he cried, a peace came stealing over him such as he had never before felt.”

“But we believe – nay, Lord we only hope,That one day we shall thank thee perfectlyFor pain and hope and all that led or droveUs back into the bosom of thy love.”

“It opened a little way, and a face came into the opening. It was Lona's. It's eyes were closed, but the face itself was upon me, and seemed to see me. It was as white as Eve's, white as Mara's, but did not shine like their faces. She spoke, and her voice was like a sleepy night-wind in the grass."Are you coming, king?" it said. "I cannot rest until you are with me, gliding down the river to the great sea, and the beautiful dream-land. The sleepiness is full of lovely things: come and see them.”

“When a man dreams his own dream, he is the sport of his dream; when Another gives it him, that Other is able to fulfill it.”

“One of my greatest difficulties in consenting to think of religion was that I thought I should have to give up my beautiful thoughts and my love for the things God has made. But I find that the happiness springing from all things not in themselves sinful is much increased by religion. God is the God of the Beautiful—Religion is the love of the Beautiful, and Heaven is the Home of the Beautiful—-Nature is tenfold brighter in the Sun of Righteousness, and my love of Nature is more intense since I became a Christian—-if indeed I am one. God has not given me such thoughts and forbidden me to enjoy them.”