“This business of petty inconvenience and indignity, of being kept waiting about, of having to do everything at other people’s convenience, is inherent in working-class life. A thousand influences constantly press a working man down into a passive role. He does not act, he is acted upon. He feels himself the slave of mysterious authority and has a firm conviction that ‘they’ will never allow him to do this, that, and the other. Once when I was hop-picking I asked the sweated pickers (they earn something under sixpence an hour) why they did not form a union. I was told immediately that ‘they’ would never allow it. Who were ‘they’? I asked. Nobody seemed to know, but evidently ‘they’ were omnipotent.”

“He might dance down the street on his way to work, gaze into the eyes of a complete stranger and speak of love at first sight, or defend an apparently absurd idea. Warriors of light allow themselves days like these.He is not afraid to weep over ancient sorrows or feel joy at new discoveries. When he feels that the moment has arrived, he drops everything and goes off on some long-dreamed-of adventure. When he realises that he can do no more, he abandons the fight, but never blames himself for having committed a few unexpected acts of folly.A warrior does not spend his days trying to play the role that others have chosen for him.”

“He’ll think I’ll do it, he’ll act like I’ll do it, and so I will do it. But if he will think differently, maybe I will act differently. But I know me, I know him, he knows himself, he knows me, and he is my clone, so we will each act exactly how we think we will, and we will each act like the other, and this is why I’ll have to kill him.”

“I once had a patient who used to practice the most horrible tortures on himself, and when I asked him why he did such things, he said, 'Why, before the world does them.' I asked him then, 'Why not wait and see what the world will do?' and he said, 'Don't you see? It always come at last, but this way at least I am master of my own destruction.”

“They ascribe omnipotence and omniscience to him and I don't know what else; it seems to me so strange that they never credit him with common-sense or allow him tolerance. If he knew as much about human nature as I do he'd know how weak men are and how little control they have over their passions, he'd know how full of fear they are and how pitiful, he'd know how much goodness there is even in the worst and how much wickedness in the best. If he's capable of feeling he must be capable of remorse, and when he considers what a hash he's made in the creation of human kind can he feel anything but that? The wonder is that he does not make use of his omnipotence to annihilate himself. Perhaps that's just what he has done.”

“I remembered going to confession to a great priest, Father Moriarty of South William Street. I told him, "I shot a man, Father." "Did you think you were doing right? Had you no qualms about it?" he asked me. I told him I didn't have any qualms, I thought I was doing right, and he said, "Carry on with the good work," and gave me absolution.”