“It should, as Chekhov said, prepare us for tenderness. And in this regard it starts, I think, with intention.... Our intention is to crack life open for just a second.”

“Though firm, we are never too firm, though we love fun, we never have fun in a silly way that makes us appear ridiculous, unless that is our intent.”

“Just before I doze off, I counsel myself grandiosely: Fuck concepts. Don't be afraid to be confused. Try to remain permanently confused. Anything is possible. Stay open, forever, so open it hurts, and then open up some more, until the day you die, world without end, amen.”

“Because, as someone who does feng shui for a living, there's no way I could do my feng shui if I was whacked out on crack, because my business is about discerning energy fields, and if you're cracked up, or on pot, or even if you've had too much coffee, the energy field gets all wonky, believe me, I know used to smoke!”

“Fiction is a kind of compassion-generating machine that saves us from sloth. Is life kind or cruel? Yes, Literature answers. Are people good or bad? You bet, says Literature. But unlike other systems of knowing, Literature declines to eradicate one truth in favor of another; rather, it teaches us to abide with the fact that, in their own way, all things are true, and helps us, in the face of this terrifying knowledge, continually push ourselves in the direction of Open the Hell Up.”

“I don't think much new ever happens. Most of us spend our days the same way people spent their days in the year 1000: walking around smiling, trying to earn enough to eat, while neurotically doing these little self-proofs in our head about how much better we are than these other slobs, while simultaneously, in another part of our brain, secretly feeling woefully inadequate to these smarter, more beautiful people.”

“I have a sense that God is unfair and preferentially punishes his weak, his dumb, his fat, his lazy. I believe he takes more pleasure in his perfect creatures, and cheers them on like a brainless dad as they run roughshod over the rest of us. He gives us a need for love, and no way to get any. He gives us a desire to be liked, and personal attributes that make us utterly unlikable. Having placed his flawed and needy children in a world of exacting specifications, he deducts the difference between what we have and what we need from our hearts and our self-esteem and our mental health.”