“There would be no history as we know it, no religion, no metaphysics or aesthetics as we have lived them, without an initial act of trust, of confiding, more fundamental, more axiomatic by far than any “social contract” or covenant with the postulate of the divine. This instauration of trust, this entrance of man into the city of man, is that between word and world.”

“The capacity for imaginative reflex, for moral risk in any human being is not limitless; on the contrary, it can be rapidly absorbed by fictions, and thus the cry in the poem may come to sound louder, more urgent, more real than the cry in the street outside. The death in the novel may move us more potently than the death in the next room. Thus there may be a covert, betraying link between the cultivation of aesthetic response and the potential of personal inhumanity.”

“We know now that a man can read Goethe or Rilke in the evening, that he canplay Bach and Schubert, and go to his day's work at Auschwitz in themorning.”

“The fantastically wasteful prodigality of human tongues, the Babel enigman, points to a vital multiplication of mortal liberties. Each language speaks the world in its own ways. Each edifies worlds and counter-worlds in its own mode. The polyglot is a freer man.”

“If, in the Judaic perception, the language of the Adamic was that of love, the grammars of fallen man are those of the legal code.”

“We speak in (rich) monotones. Our poetry is haunted by the music it has left behind. Orpheus shrinks to a poet when he looks back, with the impatience of reason, on a music stronger than death.”

“The inception of human consciousness, the genesis of awareness, must have entailed prolonged 'condensations' around intractable nodes of wonder and terror, at the discriminations to be made between the self and the other, between being and non-being (the discovery of the scandal of death).”