“I think that knowledge enslaves us, that at the base of all knowledge there is a servility, the acceptation of a way of life wherein each moment has meaning only in relation to another or others that will follow it.”
“My conduct with my friends is motivated: each being is, I believe, incapable on his own, of going to the end of being. If he tries, he is submerged within a "private being" which has meaning only for himself. Now there is no meaning for a lone individual: bing alone would of itself reject the "private being" if it saw it as such (if I wish my life to have meaning for me, it is necessary that it have meaning for others: no one would dare give to life a meaning which he alone would perceive, from which life in its entirety would escape, except within himself). At the extreme limit of the "possible", it is true, there is nonsense . . . but only of that which had a prior sense: this is fulguration, even "apotheosis" of nonsense. But I don't attain the extreme limit on my own and, in actual fact, I can't believe the extreme limit attained, for I never remain there. If I had to be the only one having attained it (assuming that I had . . .), it would be as thought it had not occurred. For if there subsisted a satisfaction, as small as I can imagine it to be, it would distance me as much from the extreme limit. I cannot for a moment cease to incite myself to attain the extreme limit, and cannot make a distinction between myself and those with whom I desire to communicate.~George Bataille, "Inner Experience" pg. 42”
“Human life, distinct from juridical existence, existing as it does on aglobe isolated in celestial space, from night to day and from one countryto another—human life cannot in any way be limited to the closedsystems assigned to it by reasonable conceptions. The immense travailof recklessness, discharge, and upheaval that constitutes life could beexpressed by stating that life starts with the deficit of these systems;at least what it allows in the way of order and reserve has meaningonly from the moment when the ordered and reserved forces liberateand lose themselves for ends that cannot be subordinated to any thingone can account for. It is only by such insubordination—even if it isimpoverished—that the human race ceases to be isolated in the unconditionalsplendor of material things.”
“These studies are the result of my attempt to extract the essence of literature. Literature is either the essential or nothing. I believe that the Evil—an acute form of Evil—which it expresses, has a sovereign value for us. But this concept does not exclude morality: on the contrary, it demands a 'hypermorality.'Literature is communication. Communication requires loyalty. A rigorous morality results from complicity in the knowledge of Evil, which is the basis of intense communication.—Literature and Evil”
“The sovereign being is burdened with a servitude that crushes him, and the condition of free men is deliberate servility.”
“Each of us is incomplete compared to someone else - an animal's incomplete compared to a person... and a person compared to God, who is complete only to be imaginary.”
“The power of death signifies that this real world can only have a neutral image of life, that life's intimacy does not reveal it's dazzling consumption until the moment it gives out.”