“In fact it seems that there may be not one but two basic dichotomies : on the one hand similitude and difference, on the other hands solidarity and opposition. The "indifference" is ultimately a form of opposition.At the pre-oedipien state, when there is acquired the distinction of the self and the other, similitude is a sign of belonging to a single class, an extension of the self, and difference is a sign of exteriority, of separation.With the oedipien state the homology is reversed: difference of sex signifies complementarity and desire, whereas identity of sex entails identity of object of desire, rivalry, conflict”

“The fateful law of human semiotics is this: that of all the objects in the entire Cosmos which the sign-user can apprehend through the conjoining of signifier and signified (word uttered and thing beheld), there is one which forever escapes his comprehension--and that is the sign-user himself...The self of the sign-user can never be grasped, because, once the self locates itself at the dead center of its world, there is no signified to which a signifier can be joined to make a sign. The self has no sign of itself. No signifier applies. All signifiers apply equally.”

“Some writers have so confounded society with government, as to leave little or no distinction between them; whereas they are not only different, but have different origins ... Society is in every state a blessing, but Government, even in its best state, is but a necessary evil; in its worst state, an intolerable one.”

“The ultimate form of our technological achievement will be identical to the beginning state of this nature.”

“The seductive invitation of metamorphosis - of turning into something other — has continued to suffuse fantasies of identity; on the one hand holding out a way of escape from humanity, on the other annihilating the self.”

“Different though the sexes are, they inter-mix. In every human being a vacillation from one sex to the other takes place, and often it is only the clothes that keep the male or female likeness, while underneath the sex is the very opposite of what it is above. ”