“All we know of the Missing Link is that he is missing - and he won't be missed either.”
In this quote, G.K. Chesterton humorously dismisses the idea of the "Missing Link," a hypothetical evolutionary ancestor between humans and apes. By stating that the Missing Link is simply missing and no one will miss him, Chesterton subtly critiques the scientific obsession with finding a definitive connection between humans and apes. This quote also reflects Chesterton's skepticism towards overly speculative theories in science and his wit in challenging conventional beliefs.
G.K. Chesterton's quote about the Missing Link reminds us of the ongoing search for answers and explanations in various aspects of life. In a modern context, this quote can be interpreted as a reminder that sometimes it is okay not to have all the answers. In an age where information is readily available at our fingertips, it is important to acknowledge that not everything needs to be known or understood. The Missing Link serves as a symbol of the mysteries and complexities of life that may never be fully resolved, and that's okay.
One famous quote by G.K. Chesterton regarding the Missing Link is: “All we know of the Missing Link is that he is missing - and he won't be missed either.” This quote humorously reflects the uncertainty and skepticism surrounding the concept of the Missing Link in human evolution.
In contemplating the quote by G.K. Chesterton, one might ponder on the concept of the "Missing Link" and its significance in humanity's understanding of evolution. Below are some reflective questions to consider:
These questions aim to provoke deeper thought and introspection on the implications of the Missing Link in the larger framework of scientific inquiry and human curiosity.
“The only way of catching a train I have ever discovered is to miss the train before.”
“The most incredible thing about miracles is that they happen. …there is in life an element of elfin coincidence which people on the prosaic may perpetually miss. …wisdom should not reckon on the unforeseen.”
“We have not to crown the exceptional man who knows he can rule; rather we must crown the much more exceptional man who knows he can’t.”
“Nothing, again, could be more prosaic and impenetrable than the domestic energies of Miss Diana Duke. But Innocent had somehow blundered on the discovery that her thrifty dressmaking went with a considerable feminine care for dress--the one feminine thing that had never failed her solitary self-respect. In consequence Smith pestered her with a theory (which he really seemed to take seriously) that ladies might combine economy with magnificence if they would draw light chalk patterns on a plain dress and then dust them off again. He set up "Smith's Lightning Dressmaking Company," with two screens, a cardboard placard, and box of bright soft crayons; and Miss Diana actually threw him an abandoned black overall or working dress on which to exercise the talents of a modiste. He promptly produced for her a garment aflame with red and gold sunflowers; she held it up an instant to her shoulders, and looked like an empress. And Arthur Inglewood, some hours afterwards cleaning his bicycle (with his usual air of being inextricably hidden in it), glanced up; and his hot face grew hotter, for Diana stood laughing for one flash in the doorway, and her dark robe was rich with the green and purple of great decorative peacocks, like a secret garden in the "Arabian Nights." A pang too swift to be named pain or pleasure went through his heart like an old-world rapier. He remembered how pretty he thought her years ago, when he was ready to fall in love with anybody; but it was like remembering a worship of some Babylonian princess in some previous existence. At his next glimpse of her (and he caught himself awaiting it) the purple and green chalk was dusted off, and she went by quickly in her working clothes.”
“The wise man will follow a star, low and large and fierce in the heavens, but the nearer he comes to it the smaller and smaller it will grow,till he finds it the humble lantern over some little inn or stable. Not till we know the high things shall we know how lowly they are.”
“Charity is the power of defending that which we know to be indefensible. Hope is the power of being cheerful in circumstances which we know to be desperate. It is true that there is a state of hope which belongs to bright prospects and the morning; but that is not the virtue of hope. The virtue of hope exists only in earthquake and eclipse. It is true that there is a thing crudely called charity, which means charity to the deserving poor; but charity to the deserving is not charity at all, but justice. It is the undeserving who require it, and the ideal either does not exist at all, or exists wholly for them. For practical purposes it is at the hopeless moment that we require the hopeful man, and the virtue either does not exist at all, or begins to exist at that moment. Exactly at the instant when hope ceases to be reasonable it begins to be useful.”