“And well may God with the serving-folkCast in His dreadful lot;Is not He too a servant,And is not He forgot?For was not God my gardenerAnd silent like a slave;That opened oaks on the uplandsOr thicket in graveyard gave?And was not God my armourer,All patient and unpaid,That sealed my skull as a helmet,And ribs for hauberk made?Did not a great grey servantOf all my sires and me,Build this pavilion of the pines,And herd the fowls and fill the vines,And labour and pass and leave no signsSave mercy and mystery?For God is a great servant,And rose before the day,From some primordial slumber torn;But all we living later bornSleep on, and rise after the morn,And the Lord has gone away.On things half sprung from sleeping,All sleeping suns have shone,They stretch stiff arms, the yawning trees,The beasts blink upon hands and knees,Man is awake and does and sees-But Heaven has done and gone.For who shall guess the good riddleOr speak of the Holiest,Save in faint figures and failing words,Who loves, yet laughs among the swords,Labours, and is at rest?But some see God like Guthrum,Crowned, with a great beard curled,But I see God like a good giant,That, laboring, lifts the world.”

“The way I see Jesus has not changed much at all since I was a child, but my imprisonment and all that followed made me love Him even more. His being the Son of God makes sense to me, because I believe God to be loving, just, forgiving, and merciful. I also believe that He respects free will. After all, He has given it to us so that we can choose to love or hate Him, do good or evil. But is it fair for a loving God to sit on His throne in Heaven and let us struggle and suffer on our own? Would any good father abandon His children this way? It makes perfect sense to me that God decided to come among us, live like us, and die a horribly painful death after being tortured. This is a God I can love with all my heart. A God who sets an example. A God who has bled and whose heart has been broken. This is who Jesus is to me. I don't pretend that I understand the Holy Trinity. But I understand love and sacrifice. I understand faithfulness.”

“So, the gods don't hand out all their gifts at once, not build and brains and flowing speech to all. One man may fail to impress us with his looks but a god can crown his words with beauty, charm, and men look on with delight when he speaks out. Never faltering, filled with winning self-control, he shines forth at assembly grounds and people gaze at him like a god when he walks through the streets. Another man may look like a deathless one on high but there's not a bit of grace to crown his words. Just like you, my fine, handsome friend.”

“For we must Consider that we shall be as a City upon a Hill, the eyes of all people are upon us; so that if we shall deal falsely with our god in this work we have undertaken and so cause him to withdraw his present help from us, we shall be made a story and a byword through the world, we shall open the mouths of enemies to speak evil of the ways of god and all professors for Gods sake; we shall shame the faces of many of gods worthy servants, and cause their prayers to be turned into Curses upon us till we be consumed out of the good land whether we are going: And to shut up this discourse with that exhortation of Moses that faithful servant of the Lord in his last farewell to Israel Deut. 30. Beloved there is now set before us life, and good, death and evil in that we are Commanded this day to love the Lord our God, and to love one another to walk in his ways and to keep his Commandments and his Ordinance, and his laws, and the Articles of our Covenant with him that we may live and be multiplied, and that the Lord our God may bless us in the land whether we go to possess it: But if our hearts shall turn away so that we will not obey, but shall be seduced and worship other Gods our pleasures, and profits, and serve them, it is propounded unto us this day, we shall surely perish out of the good Land whether we pass over this vast Sea to possess it.”

“All God's giants have been weak men who did great things for God because they reackoned on God being with them.”

“Beware of manufacturing a God of your own: a God who is all mercy, but not just; a God who is all love, but not holy; a God who has a heaven for every body, but a hell for none; a God who can allow good and bad to be side by side in time, but will make no distinction between good and broad in eternity. Such a God is an idol of your own, as truly an idol as any snake or crocodile in an Egyptian temple. The hands of your own fancy and sentimentality have made him. He is not the God of the Bible, and beside the God of the Bible there is no God at all.”